He argues that being a moral relativist is actually being a moral absolutist. Before going into that argument, the first thing that needs to be done is to understand the concept of moral relativism. Moral relativists…
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Since our culture and traditions changes through time and varies from different perspectives, the concept of moral relativism may be, in part, true and can really happen. For example, Christians believe in monogamy but Muslims’ marriage and family tradition is polygamous. The Christians belief is based upon what they believe is true and that is the Christian concept of a monogamous relationship or marriage. Christians believe that this is the correct partner and relationship practice because they believe in the teachings from the Bible. Muslims, on the other hand, also has different literature and context about marriage and family. What may be right for the Muslims, like in the example above, contradicts the beliefs of the Christians.
And in this part of moral relativism, I agree. What may be wrong for me may be right for some individual with a contrasting cultural background that what I have. Within a certain culture, there are differing opinions and thoughts, also, about believing in tradition and cultural values. An example of this is the belief in traditional medicine. Though we have a science of medicine, many still believe in the healing capabilities of traditional medicine. This does not indicate, in any way, that traditional medicine is not right or not good for us. What it shows is that the preference of people vary from individual to individual because they believe in something that works for them, or works according to their own pragmatic reasons.
The concept of morality is closely related to the concept of one’s own faith and belief. Once and existing belief of a person is shaken, he may look into the other side or his own argument to find a solution to his problem and to bring back the stability of his belief. This indicates that human beings believe in something they want to believe in because it serves their purposes.
Going back to the example above, one may encounter a disease in which
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In many instances, Christians battle strongly with the issue of ethics and faith. They are placed at a higher pedestal that expects them to behave in certain subscribed ways. This is in line with the expectations of many people. Stanssen and Gushee state that it is essential for all Christians to lead a life that is governed by ethics.
There are two major interpretative approaches towards analyzing the 'Sermon of the Mount'. There is the structuralist approach that dissociates the work from the immediate socio-economic realities that produced it or to the problems of its application to the socio-economic realities of a different milieu.
American Counseling Association and American Association of Christian Counselors have also drafted their own codes of ethics covering important areas of dealing with clients. These codes are very similar because both institutions are providing the service of counseling; while at the same time the codes are different in some areas.
Attention is being increasingly given to the role that moral "practices" play in the formation f virtue and adult character.
William Damon quotes Spinoza's aphorism, "The palace f reasoning may be entered only through the courtyard f habit." The importance f practices in the formation f virtuous habits has gained increasing attention since Alasdair MacIntyre's After Virtue.
The end must be worthwhile. The business is correct in pursuing its purpose. The main purpose is to generate revenues, a worthwhile purpose. To generate revenues the business enterprise is correct to implement the means to achieve the purpose. The business of using the competitors’ prices as a basis for setting up the company,
ting the deity” (Augustine), “science of the facts of divine revelation” (Charles Hodge, 1997), “systematic knowledge of God in his various relations to the universe… theology is the effect which the divine revelation, embodied in scripture, produces in the sphere of
The two words combine to form the word theology. The primary meanings of the two words are a ‘discourse about God , who is the central piece in the study of religion.
The relationship between the concept of religion and theology: religion
itions, though some of its core characteristics are critical reflection on the Bible (Healy, 2009, p.24), organised or scientific study of God and Christian teachings (Fiorenza, 2011, p.8), critical construction of Christian beliefs in relation to everyday needs and issues
Several scholars have raised varied opinions regarding systematic theology that facilitate comprehensive study on religion and people’s beliefs. On the other hand, Christian ethics refers to the prescribed code of conduct that every Christian is expected to
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