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Erving Goffman and Modern Sociology - Essay Example

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Summary
This essay "Erving Goffman and Modern Sociology" discusses flirting and video games that are both forms of keying since they create rules for interaction that are learned, defined, and may be changed depending on the circumstances…
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Extract of sample "Erving Goffman and Modern Sociology"

In a video game, a player has to take on the role of a character and then work within certain rules that may change depending on the situation the character is placed in on the achievements the character has within the game world.

Answer 2

The similarity between internet interactions and face-to-face interactions comes from the fact that communication may be directed between two individuals as it is in the real world. However, internet interactions are quite different in the way that they allow a person to present a face rather than the actual fact that they have. This can be in terms of their personality, their physical self, and even their abilities since there is little or no visual cue that can be used to verify or refute what is said by an individual in an online meeting.

Answer 3

A sports event will certainly have frames that have been used in other similar positions. Some of the frames may be socially accepted norms and may even create situations where taboos such as personal space and even the use of profanity may be violated. Other frames could be the rules that define what the participants of the events can and can not do as well as what the audience is permitted to do or not. These frames define the mode of interactions that individuals may have and become references for future actions at similar events.

Answer 4

The dramaturgical theory explains class, race, gender, and sexual inequality through the roles that have been defined by society and culture for individuals. In a given environment, the role defined for men may cause them to be more courteous towards women yet consider them inferior to themselves. On the other hand, in terms of symbolic interaction, things such as gender and social standing may become symbols by which a person is known and is recognized by society. The symbolic value of the social factor or social institute may give a whole new dimension to interactions with a person from a particular race or social group. The manner in which the theories complement each other is that they are deeply connected to the idea of social schemas that can govern how we interact with each other.

 

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