Retrieved from https://studentshare.org/miscellaneous/1551908-neurotheology-in-review-brain-heart-part-2
https://studentshare.org/miscellaneous/1551908-neurotheology-in-review-brain-heart-part-2.
Living systems not only react, but they are also inherently active systems. To stop acting is to die. A particular mode of organization is required to establish such active, autonomous agents. Understanding mechanisms within persons as organized to enable whole persons to function as active, autonomous agents provides the key to understanding how, despite being comprised of mechanisms, human beings are creatures with unique coordination between these systems that ultimately lead to unique processes in the body that cannot be entirely explained with either of these systems (Oullier et al., 2006). An attempt to understand these mechanisms, ultimately calls for a basic understanding of the mechanisms about how different systems work in our body. Physiology is the study of vital processes of living organisms, particularly at the level of organs and organ systems and at the level of the organism as a whole. Physiological processes, in turn, are dependent on anatomical and biochemical factors and constitute the physical basis of behavior (Abram et al., 2007). But with the existing knowledge, it is difficult to explain, as Eiser (2005) has pointed out how out of the structure and function of anatomy and physiology, a novel psychological entity representing the individual arises (Eiser, 2005). Questions keep coming on this hitherto unexplored area of science.
What people think, what they say, what they do, what they feel, and why they think, say, act, and feel in these ways are plain of the greatest interest to all of us. The interface between psychology, religion, and spirituality has been of great interest to scholars for a century (Tartaro, Luecken, and Gunn, 2005). Taking into account that religious consciousness arises out of functional aspects of the brain, it is not irrational to assume that the origin of such consciousness is from emotion, and there must be a harmonious mechanism occurring in our body that leads to such emotions, hence physiologic effect out of some anatomic structures (Saver and Rabin, 1997).