Just Say No to Abortion - Essay Example

Just Say No to Abortion The right to choose is the foundation upon which this country was built. Thosewho are pro-abortion trumpet this slogan while proclaiming a woman’s ‘God given right’ to make her own choices without government interference. This simple ideology is embraced by some but the arguments are flawed when the realities of abortion are examined. Studies have shown that most women are coerced into committing this murderous act of a living human and that there is no such thing as safe abortions as many are led to believe. Pro-abortion proponents generally espouse that the rights of a non-living tissue that feels no pain are non-existent. These untruths have been widely perceived as facts. In addition, the Founding Fathers of this nation intended to shape not only the legal but the moral direction of American society as well when they drafted the Constitution, the document that defines the laws of the nation. If they were alive today, the Founders clearly would be against the killing of innocent victims for reasons of convenience. There is little freedom of choice for women who are experiencing an unwanted pregnancy. The women themselves usually wish to bring their baby to full term. Other powerful influences in her life such as husbands/boyfriends, parents and friends are generally the forces that exact pressures on her to terminate the pregnancy. “Eight out of 10 women surveyed after abortion said they would have given birth if they’d had support and encouragement from family and friends” (Reardon, 2002). It’s the abortion that, in many cases, is unwanted by the woman, not the baby. Most often, the father of the child, not wishing to accept responsibility, may beg or even threaten a woman until she agrees to the abortion. “In 95 percent of all cases the male partner played a central role in the decision” (Zimmerman, 1977). This and other studies have illustrated clearly that most women decide against their own conscience. Legal abortion enables fathers to force their will on mothers. Some women resort to abortion in desperation because they fear continued abuse. That fear is substantiated as women who refuse to abort have been subjected to serious abuses which have escalated to murder if the women still persists in her refusal. Murder is the leading cause of death for pregnant women and for what other motive could there be? “Sixty-four percent of women surveyed report being pressured by others into unwanted abortions” (Reardon, 1992).   Immediately following an abortion, the one(s) coercing the decision are relieved and seldom, if ever, give the inconvenient issue another thought. Women, on the other hand, suffer long afterwards, racked by overwhelming guilt and agonizing over their irreversible decision. This pain may last a lifetime as they are never able to forgive themselves (Elliot Institute, n.d.). Another myth espoused as fact is that the aborted fetus is no more than a cluster of cells, a bit of tissue unable to even feel pain. A developing embryo has a unique set of fingerprints as well as different genetic patterns than its mother. It is a human being unto itself. If one defines death as the stoppage of a heartbeat and murder as the forceful and intentional stopping of a heart then abortion is surely murder. If the existence of a heartbeat legally defined life, then almost all abortions would be illegal as the heart is formed by the 18th day in the womb. A British medical journal reported that when a pin is stuck into an eight-week-old fetus, it opens his mouth in a crying motion and pulls his hand away. By week five, eyes, legs, and hands begin to develop. “By week six, brain waves are detectable, mouth and lips are present and fingernails are beginning to form. By the eighth week the baby can begin to hear. Every organ is in place, bones begin to replace cartilage, and fingerprints begin to form” (National Right to Life Foundation, n.d.).  ‘Pro Choice’ activists argue that women should have access to safe abortions, that ‘a nation founded on and dedicated to civil liberties could allow its citizens to resort to dangerous self-abortion procedures.’ That too is a false premise. Ninety-seven percent of women who have had abortions describe intense pain experienced during the procedure despite the use of local anesthetics. “Compared to other pains, researchers have rated the pain from abortion as more painful than a bone fracture, about the same as cancer pain, though not as painful as an amputation” (Bulanger, Melzak & Lauzon, 1989). Studies also show that patients typically found abortion more painful than their doctors or counselors told them to expect and that younger women tend to have a more painful experience than older women. “Complications are common such as bleeding, hemorrhage, laceration of the cervix, menstrual disturbance, inflammation of the reproductive organs, bladder or bowel perforation, and serious infection” (Danforth, 1986). Overall, women who have abortions increase their risk of future miscarriages and sterility. Humiliated, scared and ashamed, a mother to be must generally go to a clinic, not a familiar doctor for the most traumatic experience of her young life. Women can suffer long term physical as well as psychological complications from an abortion procedure. Various studies through the years have proven that abortion is a horrendous option for all concerned yet the ‘right to choose’ still exists because the Supreme Court has stated it cannot determine for certain when life begins. We have been at a 30-plus year impasse since the Roe v. Wade decision in 1973 which legalized abortion in the U.S because the court system is unclear regarding when human life begins. The ‘Roe’ case, brought before the U.S. Supreme Court in 1973, resulted in the Court’s determination that women have the constitutional right to have an abortion prior to when the fetus is viable, meaning when it can survive on its own outside the woman’s womb. The decision invalidated any state law that restricted a woman to have an abortion or a doctor to perform an abortion during the first three months (first trimester) of a pregnancy. It also restricted abortions during the second-trimester unless a woman’s health was in jeopardy (“Roe v. Wade”, 1997: 312). The Constitution does not directly address the issue but simply because the word ‘abortion’ does not appear, the Constitution is still the origin for legal precedence for this issue. The liberal interpretation of the Constitution in this matter (7-2 in favor) is at the heart of the legal issue. Because the Supreme Court has become more conservative in terms of overall ideology since 1973, many believe that soon this interpretation will closer resemble Justice Rehnquist’s dissenting opinion regarding Roe v. Wade. According to Rehnquist, “The so-called right to abortion is not what the majority makes it out to be. The Court must be wrong to find any basis for this right in the 14th Amendment to the Constitution. To reach its result, the Court necessarily has had to find within the scope of the Fourteenth Amendment a right that was apparently completely unknown to the drafters of the Amendment” (Pavone 2005). There are those that argue that if the courts cannot decide when life begins and because the Roe decision has yet to be overturned even though it was not based on a solid constitutional reasoning, then the Congress, not the courts should decide matters such as this which have weighty moral implications. The Constitution and the Declaration of Independence were written by men who believed in God, men who thought prayer was important, that life was sacred, and that many of our current-day controversial practices, such as homosexuality and abortion, were biblically and morally reprehensible. The reality that a few of our Founding Fathers were deists, rather than theists, does not change the fact that these documents were written by and for a generally theistic people. According to John Adams, “Our Constitution was made for a moral and religious people. It is wholly inadequate to the government of any other” (Beach 1988).  Today, however, popular culture has forgotten that our nation was founded, in large part, on Christian principles, and that the Constitution was written for a “moral and religious people.” We are, of course, free to practice our own religious beliefs, but our present society has become obsessed with the idea of tolerance. Everything is to be tolerated – with the exception of Christianity. The life of a human, from the time of conception, should be considered equally as viable as any individual. Consequently, the right of life as well as the social definition regarding ‘right’ and ‘wrong’ types of deaths should apply to potential lives which can be described as possessing a future value of life, the same as any living person. Unnatural, premature deaths that are considered justifiable by society include those that occur during war-time in addition to those that result from ‘mercy killings’ and the death penalty. Outside of these instances, society generally acts to protect all life even animals that have at least a chance of future potential. This is demonstrated by the life-saving techniques employed without question or hesitation in the case of people who wanted to end their life. Society will not allow it because it is simply wrong by any standard to end a life with potential. ‘Pro Choice’ advocates counter this seemingly universal truth by saying just because a person has great potential doesn’t mean that they will achieve greatness in life therefore a potential life is not yet a life. They also argue that because a fetus is unconscious disqualifies it for being considered a person. Of course, emergency medical treatment is administered to unconscious people in an effort to save their life. Though the constitutionality regarding the Roe decision can be easily argued, it must be acknowledged that since the issue remains intensely controversial more than 30 years after, abortion opponents are justified in believing the right to an abortion should not be thought of as fundamental. Fundamental rights reprove basic truths in the functioning of a society. Rulings preventing the segregation of the races are now accepted by the public therefore can be viewed as fundamental rights. Abortion rights do not enjoy this universally held view so it is fair to debate the issue even on legal grounds though that is seldom the arena for debate. ‘Roe was and is a case that brings out emotions on both a moral and legal basis. The publicly vivid ideological divide will never be bridged but the debate whether abortion should be legal or not is a matter for the courts and ultimately congress, as are all legal matters. The murderous act of abortion remains legal today but an appointment or two to the Supreme Court could swiftly end this practice at the federal level thereby applying to all 50 states. This next presidential election will be pivotal to those that believe the law should not support the killing of innocent babies. Two Supreme Court Justices, Paul Stevens and Ruth Bader Ginsburg, both liberals are likely to step down over the next presidential term due to health reasons. If replaced by two conservative, anti-abortion Justices, the law will reflect the values of a truly civilized people. Works Cited Beach, W. Christian Ethics in the Protestant Tradition. Atlanta: John Knox Press, 1988. Bulanger, Eliane; Melzak, Ronald & Lauzon, Pierre. “Pain of First-Trimester Abortion: A Study of Psychosocial and Medical Predictors.” Pain. Vol. 36, (1989), pp. 343, 345. Danforth, David N. Obstetrics and Gynecology. 5th Ed. Philadelphia: J.B. Lipincott, (1986), pp. 217, 257, 382-83. Elliot Institute. “Forced Abortions in America.” After Abortion. (n.d.). Springfield, IL. October 16, 2007 National Right to Life Foundation. “Fetal Development: From Conception to Birth.” National Right to Life. (n.d.). October 10, 2007 Pavone, Frank. “Justice Rehnquist’s Dissent.” The Conservative Voice. (June 19, 2005). October 16, 2007 Reardon, David C. Aborted Women, Silent No More. Springfield, IL: Acorn Books, (2002), pp. 11-21. “Roe v. Wade: 1973.” Women’s Rights on Trial. 1st Ed. New York: Thompson Gale, 1997. Zimmerman, Mary K. Passage Through Abortion. New York: Prager Publishers, 1977. Read More