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Her choice is only ethical but exemplary as well. Creon’s law may have been ethnic in origin, but Antigone followed the exalted law of Justice who dwells with the gods. “The unwritten laws of heaven are not of today nor yesterday, buf from all time”, she added. There was no one to arbitrate in the dispute. Antigone’s defense of herself only met with apathy on the part of Creon and an adverse reaction from his followers who advocated punishment for the girl. The turn of events exacerbated the situation.
One cannot brand her defense as BRASH or BRUSQUE for she was fighting for her life. Yet anyone even today would delineate her character as noble and aesthetic. No one would brand her impassioned words as mere affectation since from the start, we see her as affable, faithful and sincere. Her character traits are an aggregate of all that are ideal in young persons of the past and of the present. No caustic accusations would sway Antigone her from her decisions. She was a courageous young woman.
No one could rightfully censor or censure her since there was nothing by her worthy of censorship or censure. After the death of Antigone’s mother, the blind Oedipus, abdicated the throne. For many years the Thebans treated him kindly, but at last they expelled him from the city. It is esoteric as to what induced them to do this. Antigone’s brothers abetted their decision. Although Antigone and her sister abhorred this abject act of the brothers, they were helpless. It seems that the Thebans had not really absolved their parents of their crime of incest.
Only Antigone and her sister acceded to the idea of caring for their father for as long as they could; Antigone- to guide him in his blindness and care for him and Ismene – to stay behind in Thebes to look after his interests and to inform him of any occurrences that might touch
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