Muslim Minority in Toronto University - Essay Example

But today this plain world-view has been complex by the existence in the West of above ten million Muslims. Around five or six million Muslims subsist in Europe and about four or five million in America; the accurate statistics are likely to be rather untrustworthy, as immigrants and switchers at times do not desire to pronounce their individuality or list and are consequently complex to itemize. It can no longer be observed as Islam against the West; it is Islam and the West or Islam in the West.

The expansion of this Muslim society has been remarkable to evaluate by the mosques: both Germany and France comprise around a thousand, Britain about 500 (though many may only be a room or two). The central mosques in London and in Washington indicate this expansion: the mosques are filled of worshippers; they are wonderfully created and are the center of Muslim communal and pious action (Muslim Minority, Online). According to LeMay (2004) discrimination and inequity based on supposed ethnic/racial dissimilarities are worldwide --they are initiated in a variety of forms in all cultures.

Acts of discrimination vary all the way from benign categorization of people to unkind harassment. Though, the expression racism has come to be vaguely applied to all of these actions. Philosophers question has made a practical division between kinds of detrimental activitiesThey uses the term racialism for the more benevolent forms of prejudice such as classifying people for indication purposes on the foundation of age, gender, and ethnicity/race. They set aside the term racism for destructive discrimination such as not employing someone because of his or her "race.

" This difference will be followed here in this paper.Not a soul -ethnic/racial group has the domination on racism. Yet members of groups that are insistently discriminated against by others might believe and perform in a violent racist behavior.Racism is principally a creation of ethnocentrism--the sentiment that ones own group's edifying traditions and principles are accurate and greater to all others (Flanagan, 1998). It is not complicated to observe why Majority sees Muslims who live as a minority in non-Muslim countries like Canada as a dilemma.

The grounds are comparatively straightforward. Where on earth Muslims live as minorities they more and more countenance troubles of discrimination. These are partially due to historical and political issues, partially due to the media, which have established for several that Muslims are aggressive, untrustworthy and flat to lawlessness. There is one more basis. The majority of non-Muslim countries in which Muslims live have a representation of themselves as plural, open-minded, secular and contemporary cultures.

Muslims one way or another confront this picture. They aggravate the nastiest facets of the state. In the foremost, in its place of resolving the evils of the Muslims in a style that would be jointly advantageous, the state is inclined to disregard or diminish them (Flanagan, 1998).Issues Faced By Muslim Minorities In Toronto UniversityUndergraduates at the University of