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Abraham versus Agamemnon: The Knight of Faith versus the Tragic Hero - Assignment Example

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This assignment "Abraham versus Agamemnon: The Knight of Faith versus the Tragic Hero" compares Agamemnon, the tragic hero, and Abraham, the knight of faith. The tragic hero can express himself in words that express the depth of his feelings. The knight of faith has the capacity to speak with as much eloquence as the tragic hero, but he has to be silent…
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Abraham versus Agamemnon: The Knight of Faith versus the Tragic Hero
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Download file to see previous pages Moreover, he contrasts Abraham and his actions, in the context of a particular existential crisis in Abraham’s life, with several acknowledged tragic heroes and their responses to a similar situation. The point he makes is that the tragic hero’s thought and action are not as fraught with angst as those that are required of the knight of faith.
Wikipedia notes that the title probably refers to Philippians 2: 12, “. .continue to work out your salvation with fear and trembling.” Kierkegaard examines the last two of his well-known three stages of the quest—the aesthetic hero, the tragic hero, and the religious hero—and he contends that it is not humanly possible to go beyond the leap of faith required of the religious hero, the knight of faith. The ‘ethical’ is a concept relevant to all three categories but in different ways. The aesthetic hero is rather narcissistic and not closely bound by ethical views. The tragic hero marks a progression of character in that he accepts the confines of the ethical—but does not and, perhaps, cannot go beyond the ethical. The question of whether it is possible, let alone desirable, for a hero or a knight to ‘go beyond the ethical’ is answered in an interesting way by de Silentio.
The ‘ethical’ is a social concept—but no theistic society can easily contradict the premise that the limits of the concept have been laid down by God rather than by Man. The rules that God has made can, presumably, be codified or modified by God with greater authority than by any man, magistrate, or monarch though he may be. Silentio confines his argument to the breaking of the Sixth Commandment (codified, of course, in an age later than Abraham’s, but still relevant, after Cain)—“Thou shalt not kill”(Deut. 5:17). Numerous exceptions to this Commandment have been suggested and accepted. ...Download file to see next pagesRead More
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