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Analysis of Faulkners A Rose for Emily Novel - Essay Example

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The author analyzes Faulkner’s “A Rose for Emily” novel which contains a wealth of meaning, communicated through various interconnected and somewhat complex themes. At the center of the story supposedly stands Miss Emily but beyond that the Old South.  …
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Analysis of Faulkners A Rose for Emily Novel
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Faulkner's "A Rose for Emily," contains a wealth of meaning, communicated through various interconnected and somewhat complex themes. At the centre of the story supposedly stands Miss Emily but beyond that the Old South. Indeed, in this story about the interaction between the past and the present, human loneliness and isolation, the search for love and companionship, the escape from the present and the truth, and death versus life, the true protagonist is the Old South, personified in Miss Emily. It is tenaciously and persistently present throughout "A Rose for Emily," and stubbornly resists being swept away or cast aside by the New South. Miss Emily is the personification of the Old South and emerges as a tragic figure, largely because of her inability to interact with the present or to confront reality. The past versus the present is the story of Miss Emily's life and, as shall be argued in this analysis, her hold on the past and her rejection of the present ultimately condemn her to a life of loneliness and culminate in psychological disorder. The past assumes various symbols in "A Rose for Emily," with the most predominant being the past as the Old South. As Watkins (1954), a professor of American literature, argued in his interpretation of this story, "A Rose For Miss Emily" may be interpreted as a narrative about the Old South, a South which has been battered and defeated by the North and by abolition. It is, however, a South which stubbornly and quite illogically insists on clinging to its former glories and, indeed, one which refuses to accept the passage of time or confront the changes which have been wrought upon it. The South is Miss Emily, personified in her refusal to pay taxes and her failure to acknowledge the new reality which surrounds her, culminating in her dismissive treatment of the town's authorities and her rejection of the very concept of the mailbox/postal services: "When the town got free postal delivery, Miss Emily alone refused to let them fasten the metal numbers above her door and attach a mailbox to it." The South is also the decaying mansion; the mansion which is falling into disrepair but, despite the ravages of time, maintains its haughty, superior demeanor. Last, but not least, the South is Miss Emily's "negro" servant; the man who silently goes about his duties, keeps Miss Emily's darkest secrets and when she dies, disappears. The implication here is that the past, as represented in this story, is personified in Miss Emily and her servant and symbolized in the house. She is, as the unnamed narrator insists, "tradition, a duty, and a care; a sort of hereditary obligation upon the town." She is, therefore, in the narrator's own words, something that was inherited from the past. In his symbolization of the South as the old, isolated and alienated woman and her "coquettishly decaying" mansion, Faulkner depicts the old South as, not only dying and decaying but, as a horrific and horrifying anomaly to the present and to the norm. The stated is evident in a long list of descriptors and incidents. In one passage, for example, the unnamed narrator describes Miss Emily's "skeleton" as "small" while, at the same time, paints an image of an obese, "bloated," figure with a "pallid hue." The skeleton descriptor gives the impression of thinness; an impression immediately dismissed by the subsequent depiction of Miss Emily as "bloated." When readers put the two together and recall Miss Emily's "pallid hue," the image which comes to mind is that of a dead body; a pale and bloated figure whose flesh will soon decay and leave behind nothing but a skeleton. This, as the tale seems to symbolically suggest, is that which the Old South left behind it (Perry, 1979). Within the context of the above interpretation, Miss Emily is akin to the un-dead, or death in living. This impression is only solidified by the later horrifying revelation, not only of how she murdered Homer Barron but of how she slept with his decaying corpse, then grotesque skeleton. In the days following her death, the mourners' open a room which had been supposedly sealed for years to discover, not only the skeletal remains of the murdered Homer Barrett, but evidence that Miss Emily had inhabited this room with the dead. As the narrator says, on the "second pillow was the indentation of a head. One of us lifted something from it, and leaning forward, that faint and invisible dust dry and acrid in the nostrils, we saw a long strand of iron-gray hair." Horrifying as that image may be, its plot value lies less in its shock-effect than in the fact that it stands out as a powerful symbol of the perversity of allowing the past to subsume the present. Indeed, Miss Emily's refusal to accept the present and her determined hold on the past have an adverse psychological effect on her. The perversity which Miss Emily's actions symbolize takes the theme of the past versus the present onto another level; the level of abnormality. Miss Emily and all that which belong to her, whether the house or the Negro, are a defiance of the norm. The people of Jackson pay taxes but she does not; the townsfolk, the living, intermingle with one another but she refuses to interact or have contact with anybody; while all the old houses have been pulled down or transformed for other uses, hers stands as it is, an anomalous symbol of the past in the present. As Faulkner writes, "only Miss Emily's house was left, lifting its stubborn and coquettish decay above the cotton wagons and the gasoline pumps-an eyesore among eyesores." The past has no place in the present or, at least, not such a visible, norm-defying place. By stubbornly claiming such a place for herself, Miss Emily emerges as the personification of the Old South which, despite the fact that it has died and is buried, refuses to acknowledge it and, accordingly, persistently and insistently makes its presence known in the present. Proceeding from the above stated, "A Rose for Emily," does not only withstand interpretation as a story whose main theme is the extent to which the past and the present may be viewed as coterminous but as one whose theme is the degree to which the boundaries between the two can, quite terrifyingly, overlap. Indeed, within the context of this narrative, overlapping is to the point of insanity whereby, as Nebeker (1970) highlights, knowing that she cannot marry him in life, Miss Emily murders Barron and marries him in death. Sexual perversity bordering on necrophilia aside, the fact that she slept with a decaying corpse/skeleton in a room which she fashioned as a bridal bedroom, is indicative of the degree to which death and life are one and the same, as far as she is concerned. When reflected upon from this perspective, her refusal to accept her father's death for a full three days after he passed away or her insistence that the town authorities speak to Colonel Sartoris about her tax situation a full decade after his death, evidences the degree to which she lives among the dead, in the past, and the extent to which she does not distinguish between the dead and the living (Nebeker, 1970). Life and death are not two sides of one coin here but they are the interchangeable faces of a single side and it is precisely from this that the story derives its Gothic, somewhat horrifying, theme. In the final analysis, "A Rose for Emily" may be interpreted as a commentary on the potential consequences of allowing the past to overwhelm the present or of clinging to memories, as opposed to living in the present. To a degree, the stated is symbolic of the Old South at a certain period in history but, apart from that, it assumes wider and more human-centric meaning from the fact that the tendency to reject the present in favor of more comfortable and familiar memories of the past is an innate human tendency. As such, "A Rose for Emily" is not about the Old South nor about a murderess disconnected from reality but is about the tension between the past and the present. Bibliography Menakhem, P. (1979) Literary Dynamics: How the Order of a Text Creates Its Meanings [With an Analysis of Faulkner's Rose for Emily. Poetics Today, 1(1/): 35-64+311-361 Nebeker, H. (1970) Emily's Rose of Love: Thematic Implications of Point of View in Faulkner's "A Rose for Emily." The Bulletin of the Rocky Mountain Modern Language Association, 124(1): 3-13. Watkins, F.C. (1954) The Structure of a "Rose for Miss Emily." Modern Language Notes, 69(7), 508-510. Read More
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