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The Renaissance and the Protestant reformation have been a turning point of the more tolerant approach in the Middle-Ages. In modern history European women suspected of loose morals have been institutionalized in Magdalene's homes and asylums or kept in lock hospitals, reform schools and prisons, reform efforts in Cuba, China and Vietnam include internment and re-education of prostitutes (Ditmore 782). Condemnation of Prostitution, as well, comes from the fact that, it has been attached to various ailments and diseases such as venereal diseases, sexually transmitted diseases and Aids, it is also the main reason this occupation is considered as a social stigma (De La Mora 236), there is enough reason to believe that this profession tends to destroy a prostitution’s own sex life and leaves her vulnerable to many fatal diseases.
Presumably, the marital or love life of a committed client is at stake when he indulges in sex trade. However, some critics also acknowledge the fact that prostitution as an occupation must be tolerated than suppressed. Moreover, sociological study of human sex behavior draws emphasis to the fact that this profession is also a savior of the institution of marriage, because most married men, who pay for sex, are not getting complete sexual fulfillment from their marriage, but still stay committed to their partners, provided that they can have been commercial, no-strings-attached sex as well.
This very fact makes the critics of prostitution take a less harsh approach (Soifer784). The parents related to this profession are not able to give their child the respect and social acceptance, in comparison to kids born to parents who are not associated with it, in fact, they are termed as unfit parents, solely because of their profession. Specifically, the mothers who indulge in sex trade to provide for their children, have to live a double life as maids or nurses, etc., and keep this as a secret profession throughout their lives, just to save their children from the public embarrassment.
Attempts to regulate prostitution have punished some women specially working class or poor women who attempted to escape poverty. Prostitute advocacy was one way wealthy women professional social work and made a career out of the reform of "wayward" women. This phenomenon generally took the form of upper-class and middle-class discrimination and from there came the modern term “Escort” (Ditmore 782). Efforts of reform have always been resisted by prostitutes and to abolish the “Whore stigma” reform efforts by religious panics and sociopaths have been used to restrict female autonomy, as illustrated in Victorian London by mob response to “Maiden tribute to modern Babylon “ and Jack the Ripper’s violence against women prostitutes.
In both the cases, girls were expected to stay close to home; women who tend to disobey and reject reform efforts were considered a fair game to violence, mistreatment and imprisonment (Ditmore 782). On the other hand, advocates of the human rights of sex workers include Nobel Peace Prize recipient doctors without borders, who also have been misconstrued as “pro-prostitution” a term like “pro-abortion” (Ditmore 782). Industry and law reform methods include better working conditions in the sex industry with the occupation of
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