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Neils-Erik Andreasen`s Adam and Adapa: Two Anthropological Characters - Essay Example

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Discussion 1 Neils-Erik Andreasen’s “Adam and Adapa: Two Anthropological Characters” focuses on the parallelism between two widely known characters. The author concludes that though there might seem to be a close relationship to the stories of Adam and Adapa, there is a clear distinction between the two and that they cannot be the same or very much closely related accounts…
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Neils-Erik Andreasen`s Adam and Adapa: Two Anthropological Characters
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Download file to see previous pages It was written as an answer to other academic articles inclined to this theory and assumes of a predisposition of the audience who might accept the same as truth. The arguments are credible in that the author was able to present factual evidence from the texts to support his claims. But these are more substantive and contextual in that the differences that he cited were mainly on the themes and the plot of the subject stories. I was not easily persuaded to conclude base on an objective interpretation because the author is quick to reveal his biases as apparent on his writing. “Unlike Adapa, Adam, though made of clay, originally has the potential for immortality and is totally free before God. Further, Adam serves the earth, rather than temple” (Andreasen 1981, p.193).This sentence is only one among others that is enough to establish the evident creationist stance of the author and easily devoid it of absolute impartiality. Discussion 2 It is quite true that “The Song of Songs” has posted a conundrum among readers and it is quite comprehensible how it can be regarded as an erotic text. As a literary text and not strictly in its religious context, the same can be both an allegory of God’s relationship with His people and it can also be an erotic poem. This liberal interpretation in literature is not something novel and a contemporary reading of “The Song of Songs” that would be contingent upon the reader’s understanding makes it capable of both interpretation. “For your lovemaking is more delightful than wine. The fragrance of your colognes is delightful” (Song of Songs1:2-3). These lines render the very erotic themes that may seem to be recurring in the text if read outside of the biblical context. To appreciate the use of lovemaking in its literal sense and the comparison provided by the persona to wine and furthermore with cologne makes this very erotic. But to arrogate an allegorical appreciation of the same is even more customary in the relationship provided between God and the church and that the intoxicating effects of wine and the allure of cologne aptly describes the same. “The Song reflects an attempt by a single author or editor to compose his literary piece with artistic skill and rhetorical unity” (Tanner 1997, p.143). This provides for the consideration to treat it as a literary and as such opens it to all possible interpretation. Discussion 3 The Ruined Man Who Became Rich Again Through a Dream This story tells of a man from Baghdad who eventually became poor and saw in his dream a man who said that he will find his fortune if he travels to Cairo. Fuelled by this precept he went to Cairo and without having a place to stay slept at the mosque where he met what seemed to be a misfortune when he was mistaken for a robber when a group of thieves made their escape through the mosque. After getting beat up by the police, he was questioned where he is from and his business in Cairo. He told the magistrate of his dream and the latter laughed at him for his gullibility and then told him that he also has a dream that he should travel to Baghdad and seek a house with a garden and under a fountain is buried treasure. The man went home and found the treasure in his own backyard as described by the magistrate. The major theme of the story is faith. The magistrate belittled the man for not having the wisdom to ...Download file to see next pagesRead More
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