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The Second Treatise of Government by John Locke - Coursework Example

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The paper "The Second Treatise of Government by John Locke" discusses that despite the fact that Locke asserts, that labor legalizes the acquisition and creation of property, the amount of wealth owned has limits. The amount of property created marks the limit that one is entitled to consume. …
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Extract of sample "The Second Treatise of Government by John Locke"

The Second Treatise of Government (1690) John Locke received criticism from modern scholars for inventing a seductive new rationale to encourage English, colonial growth in the New World. Nevertheless, the planting of English settlements grows swiftly for well over a century before the work emerged. The virtues and ideas of Lock had a lot of values because the perceived new world had experienced a vibrant reality in royally policy; profitable practice and English law ‘Justifications’ for regal ownership attractive to religion, dominion and usual law were totally organized; this proved that no help was required from Locke.

Nevertheless, I agree that the acquired world as a poetic descendant of England antique origin provided Locke with a symbolic source of natural, individual rights and free will. The above traits went helped in reinforcing his home sponsorship in parliamentary constitutionalism. Locke, like the colonists, knew that the state of nature in the modern world only thrived in a mythic form. Cheating had already been experienced by the American Indians ranging from scarcity of necessities, operation in the distribution and sale of properties including land, and subjections to usurpation and dictatorship crueler than the one subjected to their new colonial neighbors who ran away from England tyranny (Locke 1980, p.79). John Locke symbolically used the word “property” in two senses: the narrow and the extensive one.

Narrowly, the word “property” submitted to material possessions, whereas, extensively he used the word to symbolize the liberal range of human ambitions and interests. John Locke opinioned that property should be a natural obligation and in order for one to acquire it a lot of labor, and hard work had to be employed. John Locke deems that one endeavors the ownership of a property by working towards achieving the said property. The meaning of this quotation is that the property was there long before even the start of the government, and this means that the state has no rights at all to disorganize the assets of the subjects randomly.

Karl Marx feels otherwise about Locke’s theory of property (Locke 1980, p.88). In relation to human nature, Lock deemed the value and importance of these ideas in that tolerance and reason appear as common traits in human beings. I agree that human beings also were purported to act selfishly at one given time of their lives. The statement proved true after the introduction of currency to society. Locke perceived people to be naturally self-governing and equal, in that no one was justified to injure their neighbor’s life, health status, freedom or even belongings.

Locke encouraging transparency in government is through advocating for checks and balances verification and accounting. The meaning of this quotation is that the thought of a political revolution is both a right and an obligation to the citizens. Locke’s ideas helped in inspiring and formation of the Declaration of Independence and the Constitution of the United States (Locke 1980, p.109). In general, Locke’s theory of price and value is likened to the theory of demand and supply.

Locke identified two operational uses of currency: one is its measure of value also termed as the counter, and the second is to claim goods as in pledge form. This means that global transactions employ the use of gold and silver more often than the use of paper money. This was prompted by the fact that there is always depreciation in value of money between continents, but the value of gold and silver remains constant worldwide. Most government bodies in almost all countries advocate and go for paper money (Locke 1980, p.232).

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