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After all the friends left him, Abu al-Hasan went back to his mother’s house. He promises to keep distance from his untrustworthy old friends. Therefore, Abu al-Hasan develops a new approach of inviting only strangers to his home at night. Afterwards, he refuses to recognize them. He spent a year inviting and engaging strangers. One-day Abu al-Hasan welcomed two men disguised in merchants dress to his home. Namely the Caliph and Masrur, the Sworder of his retribution. After the new friends drank and dined, Abu al-Hasan informed them that they would never meet through the story about Larrikin and the Cook (Tarnowska and Naff 471).
Up to this level, Abu al-Hasan transforms into a careful yet gullible person. He extensively used symbolism and metaphors in the story to explain and justify his experiences. During the story, Larrikin mentioned that the narrative had a cause and a tail. Therefore, Caliph probed Abu to explain the cause of the story. However, Caliph objected to leave. The story took an interesting twist when Caliph asked Abu about his wish. Ironically, Abu requested to be Caliph for one day to punish shaykhs who oppressed and disapproved his hospitality. Later Caliph covertly placed Cretan Bhang in Abu’s beverage and instructed Masrur to take Abu to the Palace after he fell asleep. The Caliph told everyone in the Palace to obey and pretend Abu to fulfill his dream.
Upon waking up, Abu al-Hasan found himself in a deluxe apartment. He wondered if it was paradise or heaven. Consequently, Abu assumed his new role while the Caliph watched and laughed from hiding. Later that night Caliph placed another Bhang in Abu’s drink, which made him to fall asleep (Tarnowska and Naff 477).
Abu woke up in his mother’s home the next morning. His mother insisted it was a dream while Abu emphasized about the Caliph until he beat his mum with a staff. Folk outside reasoned that Jinn
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