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The philosophy of this political party, as my cousin explained to me, was close to my ideas: independence from Ghana and social justice but with a dynamic form of resistance. In other words, it would be a nationalist party influenced from the ideas of socialism. I was really pleased to hear that and I stated my interest. In a few days, the 10th of June, I was present in the party’s establishment, being one of its founding members.
Through the years, I tried to participate in as many meetings of the party as possible, supporting social activities, writing documents and organizing events. Through these public meetings local people had the chance to be informed on the progress of the country’s independency and on the party’s schedule for securing economic growth. Also, emphasis was given to the protection and enhancement of Ghana’s cultural and social identity. Because I have to respond also to my duties as a teacher my involvement in the party’s activities could not exceed the two-three hours on a daily basis. For years, my life was dedicated to inform people on Ghana’s potentials, as a nation, on the history of Ashanti, a population that has suffered a lot from colonialists and from the chances of Ghana to recover from economic devastation, as a result of its long-term occupation from colonialists. The power of Ghana’s culture and tradition had been significant help; Ghanaians, being independent by nature, were willing to risk their live for securing the freedom and happiness of their children. All these efforts were terminated unexpectedly. It was the morning of 24 February of 1966 that police officers entered my apartment and arrested me. I had to pass a few years in jail, without specific category but just because of my participation in a political party.
My participation in CPP offered to me valuable memories but also an important feeling: I know that I’ve done everything possible for helping my country to escape colonialism and to become
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The author analyzes the development of various institutions in different economics and social systems for example, capitalist, socialist, and communist systems. Competing interests of specific individuals, groups or institutions affect a country's economic development. This theory enables individuals visualize the formation of public policies.
The term “trokosi” basically means “slave of the gods” in different Ghanaian tribes. ‘Trokosi’, in ancient Ghanaian society, existed as a type of retributive system where the virgin daughters of Ghanaian families that had sinned against the tribe of authorities in the tribe were taken by priests as compensation (Xfm 95.1 NewsCenter, 2008).
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Its very well organized. The writer states two reasons for buying from this company: the quality of
Her letters demonstrate this preoccupation in her manner of addressing her daughter and in the concerns that she presents to her. In these four letters she brings out relations with her son, grandchild, neighbors, and the members of her high society. She appears to be at the hub of everything: the thread that holds together her family and the person that keeps them informed.
Moreover, a kingdom ought to have a strong and efficient army base to determine its superiority over its subjects and enemies. Besides, trade strengthens an empire over its opponents. This was the case in the Ghana Empire, through its extensive
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the growth of the empire was facilitated by the sub-Saharan trade in gold and salt, which facilitated emergence of urban centres and the desire of leaders to expand their territory in order to gain control of important trade routes. The origin of the empire is complicated by differences between ethno-historic explanation and the archaeological evidence available.
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