Her fits and torments are dubious at best. From a legal perspective, the testimonies were not even convincing. Of all the testimonies given against the two accused—Disborough and Clawson—extremely few provided…
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These two ministers had just seen Katherine and had talked with her extensively. It is possible that they could have convinced her that her fits were a result of fiendish attack. Importantly, there was no proof that she said that the Devil was her tormentor before the ministers talked with her.
Katherine’s testimonies before the court became more and more questionable. The niece of Abigail Wescott, Lidia Penoir, revealed an exchange where in Katherine said that she cannot remember saying that she was bewitched. She also told the court about the observation of her aunt Abigail about Katherine: “shee saith that shee heard her a[u]nt Abigail wescot say that her servant girl Catern branch was such a Lying gairl that not any boddy Could believe one word what shee said” (Godbeer 56). The nature of the fits and troubles of Katherine seems to prove this accusation. It seems that she was counterfeiting her fits. There were several instances that prove assumption.
Joseph Garnsey testified that he and Nathaniel Wyatt were at the Wescott’s house when Katherine had a convulsion. When they feigned to cut her, her convulsion instantly ceased and she admitted that she was bewitched (Godbeer 55). The testimony of Sarah Bates revealed the same thing—the questionable nature of Katherine’s fits. She said that when she agreed to Abigail Westcott’s suggestion to bleed the unconscious, flaccid Katherine, she became conscious instantly. After pricking Katherine’s foot with a pin, the girl had an extreme convulsion that Abigail Westcott started to scream and exclaim that she was bedeviled. Upon hearing this, according to Sarah’s testimony, Katherine laughed and made an attempt to bury her head in a pillow to hide her amusement (Godbeer 16). This testimony alone suggests that Katherine was faking her convulsions.
Another testimony that strongly proved Katherine’s fake epileptic fits was the
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Some researchers, not believing this, decided to research on biological aspects of these symptoms. Modern historians do not give credit to all the researches. They cited that the evidence given by the scientists is historically inaccurate and thus not dependable.
This is by looking keenly at all past happenings in those countries. The books include, Che Guevara: A Revolutionary Life, Sex and Danger in Buenos Aires and Drinking and Homicide in Colonial Mexican Villages.Che Guevara: A Revolutionary Life In many circles Ernesto Che Guevara has been defined as a phenomenal leader.
Author Richard Goldbeer is trying to deconstruct these trends in his book Escaping Salem: The Other Witch Hunt of 1692. In this book Goldbeer describes and analyzes the events surrounding the lesser known witch hunt of 1692 Stamford, Connecticut. He presents a very interesting read in which he strikes a fine balance between accurate and reliable history.
But because the practicing religion was always shaky clergy and laity sought to learn about their future out of desperation, fear and hope. However the puritans equally feared the devil and its strange plot
Salem Witch Trials. During the period of 17th century, people residing in the region of New England were fearful of the existence of devil (Findling 259). As a result of this fear, several innocent individuals including children and women were accused of indulging in the act of witchcraft and were hanged to death.
Later-day theories explain the unfamiliar phenomena as the effects of ergot poisoning, Puritanism's repugnance for the spoken word and the Salem leaders'inclination to look for someone to execute for their political troubles at the time. More than 300 years after the Salem trials, the Acting Governor signed a bill exonerating the defamed victims of their supposed crimes.
In the very first chapter, Friedlander mentions that while eugenics was not peculiar to Germany, the political and scientific community was more radical in that country. In the ninteenth and early twentieth century, eugenics was a bonafide science and received poltical support.
In 1688 Mary Glover, an Irish servant girl, was hanged as a witch and four years later in nearby Salem, the infamous Salem Witch Trials began which led to a mass execution within the Puritan community .
During the Salem witch trials which occurred between 1692 and 1693 over 150 people were accused, arrested and imprisoned for the offence of witchcraft, 19 were hanged or crushed to death and 17 others died in prison.
While the trials and executions have been portrayed as the overzealous actions of the naive religious leaders working to rid the town of Satan, there may have been a more sinister conspiracy lurking just
n sentenced to death and were consequently executed, while four others died in prison while still waiting for their trial, and more than one hundred were sentenced to long prison sentences (Roach, 2002). The Salem Witch Trials (1692) began as an action of the extended tradition
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