Kartomi and Andrew (3-20) trace Jewish migration into Asia, and highlight the musical outcomes that were attributed to this journey. The two authors describe the extent to which that migration is attributed to…
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Kartomi and Andrew maintain that historical circumstances and/or developments acted as key drivers to the migration. The routes taken during migration for the two centuries have been used to evidence this argument. Two primary routes were used during the two-century Jewish migration, namely: the Southern Asian diaspora route and Northern diaspora route (Kartomi and Andrew 11).
The Jewish group that travelled via the Southern Asian route used sea or land. Their travel time coincided to an approximate spice routes. Homogeneity among migrating persons was highly observed. This group was made up of Jews who were migrating voluntarily. Notably, most of them were family members who were moving with an intention to settle in Asia. Moreover, trade-based migration was also evident. There were groups of Jews whose migration into Asia was solely for trade purposes.
Contrary to the southern route users, migrants who used the northern route exhibited heterogeneous aspects. Involuntary migration was also eminent as Kartomi and Andrew maintains. Over the two centuries, the northern route also saw movement of refugees into East Asia from central and eastern parts of Europe. Interest in East Asia was exacerbated by the Silk Road, following the railway system expansion along the road.
The two-century migrations had so much to borrow from historical backgrounds. There were series of events that were taking place across the world, Asia and Europe being the central focus of Kartomi and Andrew with regard to the Jewish migration. Historical circumstances essentially informed Jewish migration into Asian territories. In the process, a foundation was set that would see Jewish history encompass musical outcomes relative to their migrations.
Jewish history in the Asian soil became more musical to a point that it would essentially define their identity. It is in this respect that Kartomi and Andrew’s
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