Thomas Aquinas regarding God’s existence possesses an argument unique from the other four yet these proofs, as they occur to understanding, are bound together by a common principle that deals with or involves the essence of origin. Being…
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In reference to the creation of the universe and the formation of galaxies which are found to have taken place under a great deal of time and evolution, one must figure how indispensable a “first cause” is for according to Aquinas, an infinite series of causes is not possible. Though the universe seems infinite in space with unfathomable mysteries left to be explored, it has its beginning and thus, a cause which is itself not subject to a prerequisite of a separate cause. This proof serves a link and support to the fourth proof which accounts for the statement that God is the “greatest being”. Scientific efforts have heretofore shown evidence of how vast the immeasurable universe is and that our solar system is merely comprised in the Milky Way galaxy out of the hundreds of billions of galaxies known so far and this fact certainly leads us to imagine how astonishingly immense the Maker is of all these already colossal things.
By the fifth proof, the saint argues “whatever acts for an end must be directed by an intelligent being.” Gravitational pull or force of gravity, as majority are fully aware of, keeps everything in place and puts the universe in perfect order as if it has originated from a thinking source that knows how to calculate, premeditate, and discern the heart of nature with remarkable sensibility. Looking at the symmetry widely present throughout creation within and beyond earth, it is rather difficult to deny that something or someone intelligent is responsible for the orderly structure and state of equilibrium. Otherwise, neither this world nor the overly extensive dimension it is a part of would have survived if it were to emerge from chances at random instead of through God’s intelligence by which logic and beauty alike are preserved.
At this stage, it makes all the more sense to declare the third proof with conviction that God, indeed, is
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