Extract of sample "Politics by Aristotle Mere Life and Good Life"
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According to Aristotle, freedom is affected by the constrains that arises in our normal life. On the other hand good life is positive in one way as it empowers the youth to be in a position to take leadership roles and accept to be ruled. Through this, we can be in a position to give our priorities right or wrong.
According to Aristotle, good life comprises varied ideals in its ethical concerns. In philosophy, there is broad attachment of ethical virtues to external produce. What affects the public people’s life, are the basic ethical virtues. These include ambition, and courage. In achieving these virtues, then it calls for need to be politically active and take political roles and getting involved in court proceedings. External goods refers to useful factors that accompany ethical virtues like power, honor and wealth. The best source of happiness in human beings is friends and family members (Aristotle 23).
Aristotle defines politics in various scopes of participation in politics. Good life does not necessarily root from citizenship. To maintain a good life, one needs to create an atmosphere that is politically stable. A politically stable community is a community that has life and property security. In life, if one is denied or has no access to political nature, then it implies that you are staying alone or staying in a community that does not recognize importance of the politics in life (Aristotle 76). Human beings differ and some may decide to live a political society despite the law and order and moral law that the society provides and the opportunity that is engaged in participating in politics.
Household arises out of the essential natural instincts that demands reproduction and material survival. This is because Aristotle did not put more emphasis in politics and he does not relegate household values. Household is not confiding to the standards of meeting the natural instincts. Thus for a household to be
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