Malcolm X was born, Malcom Little to Earl Little and Louise Helen Norton. His father was an outspoken Baptist lay preacher and supporter of Marcus Garvey. Malcom described his father as a big black man who had lost one eye. …
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Malcolm X was born, Malcom Little to Earl Little and Louise Helen Norton. His father was an outspoken Baptist lay preacher and supporter of Marcus Garvey. Malcom described his father as a big black man who had lost one eye. According to Malcom, three of Earl Little’s brothers died violently at the hands of white men, and one of his Uncles had been lynched. Malcom’s life was one of hardships, and disappointments, (Malcom graduated from junior high school at the top of his class, but dropped out soon after an admired teacher told him that his aspirations of being a lawyer was not a realistic goal for a nigger) He had many misadventures and skirmishes with the American legal system. On January 12, 1946 shortly after his return to Boston, he was arrested for burglary after trying to steal back a stolen watch he had left for repairs at a jewelry shop. Two days later, Malcom was indicted once again for carrying firearms. On January 16th, Malcom was charged with Grand Larceny and Breaking and Entering. Malcom was sentenced to eight to ten years in Massachusetts State Prison. It was while he was serving time for Burglary, when Malcom began to study the teachings of the honorable Elijah Mohammed, the leader of the Nation of Islam. The “Black Muslim” doctrine as espoused by Elijah Mohammed placed a premium on Black unity; Mohammed
emphasized how critically important it was for all black people to unite under the nation to improve their position in life. ...
from serving his prison term, Malcom joined the nation of Islam and adopted the name
Malcolm X. Malcom explained the name by saying the "X" is meant to symbolize the
rejection of "slave names" and the absence of an inherited African name to take its place.
The "X" is also the brand that many slaves received on their upper arm. This rationale led
many members of the Nation of Islam to change their surnames to X.
The press treated Malcolm X with disdain and labeled him a troublemaker. Due to
the media coverage and his unwitting and tenacious will to call them as he saw them, he
became persona non grata to some, hated by others (blacks and whites) and distrusted by
those who had no idea of a black man's plight in America. Yet, he was heralded by many
as a champion of civil rights which went beyond constructive engagement.
In 1953 Malcom went to live with Elijah Mohammed in Chicago. He soon returned
to Boston and became the minister of the Nation of Islam Temple number eleven. In
1954, Malcom was selected to lead the Nation of Islam mosque #7 on Lenox Avenue in
Harlem, and he rapidly expanded its membership. Malcom was a compelling public
speaker, and he became known to a wider audience after a local television broadcast in
New York City about the Nation of Islam, which was not very well known at the time.
Malcom was aware that his fame was a cause of much envy in the nation, and he
became careful in his public appearances not to irritate them. Malcom was soon seen as
the second most influential leader after Elijah Mohammed himself. He opened additional
Temples, including one in Philadelphia, and was largely credited with increasing the
Nation of Islam membership from 500 in
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He was a leader who fought for the freedom of African Americans and to get them their respect and rights the way they were given to the white Americans. As a minister of the Nation of Islam Malcolm cleared why he and his people (the African Americans) were the victims of all kinds of coercion from the white people in a thorough manner.
Throughout the course, the investigation into a number of texts has demonstrated the prevalence of these thematic elements. While this theme has been a prevalent element, it’s also clear that its articulation and understanding takes on a variety of forms.
The book describes the journey of Mr. Malcolm from a common man to a national figure. The book highlights the contributions of Malcolm in promoting the welfare of Afro- American people. The book also summarizes the end of his life including his dreadful assassination in Audubon Ballroom, New York.
His parents were active in the Universal Negro Improvement Association (UNIA), the largest 20th-century mass-based Black nationalist organization, which was created in 1914. Malcolm' father, Earl Little, a Baptist minister, headed UNIA chapters in midwestern cities like Omaha, Milwaukee, and Lansing.
Malcolm Xs intense journal ventures on a miniature ledge of grand autobiographies. Examples being in his sweltering sincerity upon which he acknowledges his bitter change from being a stooge criminal into an expressive
Literacy and eloquence were therefore his needed weapons for the campaigns though he was not formally educated. In this paper, I review an excerpt to identify and explain what Malcolm X offers as his “A-HA” moment.
‘A-ha’ moment defines a moment of revelation or
Martin Luther King’s Southern Christian Leadership Conference, which stands upon another set of principles entirely. I hope that you will understand after I lay out my three reasons for moving on.
First, my vision of the solution
However, he had to save some money to conk his hair. He also had to endure a lot of pain even though the result did not disappoint since his hair turned to what he always dreamt it would become. He conked his hair for many
His main message was revolutionary. The revolutionary was in the sense of changing the racist society. It was also revolutionary in overturning the direction of the civil rights movement to a larger movement of the world liberation and social justice.
Malcolm x was
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