The writings of Augustine emerged during the reign of Queen Anne, King George I and King George II in the earlier part of the eighteenth century and ended with the death of the Pope and the Swift in around 1745. …
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The political satires used in the writings of Augustine were aimed drawing a close relationship with the spread of Christianity in the western societies. Augustine was a Christian theologian who was concerned with showing the compatibility between the politics in the western society and the spread of Christianity. Augustine was the bishop of the Roman province in Africa. Augustine was a prolific writer and a strong proponent of Christianity. The writings of Augustine led to the spread of his increasing popularity and he was regarded as the father of the Church. The most important works of Augustine where he established a strong compatibility between the politics and Christianity are namely, City of God and Confessions. The age in which Augustine wrote his works resembled empiricism. The writings of the eighteenth century, however, reflected the growth of mercantilism. The growth of capital and the politics of the rulers showed that that they developed a strong urgency for the growth of capitalism which would help them to develop into stronger powers. The bold writings of Augustine that were produced in this age contained political satires that that unfolded the nuance and the political interests that created destructions and affected the spread of the religion of Christianity. Through his bold writings, Augustine expressed his deep concerns in showing the compatibility between the political environment and the spread of Christianity. “The worshippers of the many false Gods whom we worship by the customary name of pagans, blamed the Christian religion for the disaster and began to blaspheme the true God more sharply and bitterly than usual.” (Augustine, Kries and Fortin 1) After the conversion to Christianity, Augustine started to develop his own philosophies and theories based on the principle of the Christian religion. The tenure of Augustine as the Bishop in the Roman province in Africa saw the increase of slavery and influence of the political interests in converting masses to religions of interests. This was heavily supported by the increase in capitalism and exploitation of human freedom. Augustine believed that by the grace of Jesus, the spirit of human freedom should be restored in the world and this should not be affected by the political measures in the western societies. The brave writings of Augustine in the area of politics and Christianity considering the socio-economic conditions of the eighteenth century have drawn perfect reconciliation of politics and Christianity which was driven by the attempts to restore humanity and curb the evil forces of power and politics. “Look at the Roman Republic which having changed little by little from the most beautiful and best, has become the worst and most disgraceful” (Augustine, Kries and Fortin 16). Augustine’s philosophy did not allow him to endorse the beliefs of the New Testament through ways of violence. Instead he believed that the true spirit of humanity lies in the peaceful politics that aims to take necessary steps for overall development of the society. Augustine also never wanted Christianity to dominate over the religious beliefs of other sections of the society. The reflection of these philosophies was done with the perspective to reconcile the political interests and the growth of Christianity. The reconcilement of politics and Christianity was the major concern in the political writings of Augustine as he realized that the holy spirit of man could develop in an environment which is peaceful and politically stable. Augustine showed deep concerns in reconciling politics and Chri
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Augustine was a theorist and philosopher located in the Roman Africa, his writings were very dominant and played a great role in influencing Christianity in the western region. Augustine has contributed towards a number of issues, original sin being one of the most prominent ones.
It is common in our daily debates and has a huge influence on a person’s perspectives about life. Through the catholic faith, we come to understand how the free will operates. Unfortunately, many in our societies do not adhere to this. Thus, in answering questions concerning free will help one determine whether to believe in one’s life may have any ultimate meaning.
They led mass revolts against the ways in which society was organized. They fought against the dogma of religion and the other forces in the society. There are many ways and methods of revolting and most of them can be seen to have been employed at some point of time or the other in history.
This historically complex relationship has been responsible for notable fissures in the development of Christianity. In turn, thinkers conceive this relationship in various ways. This props on the premise that Christianity shares a given political philosophy that corresponds to its nature and teachings.
How problems are solved, and how people and groups are finessed and managed, is the real crux of leadership. Leadership, in this sense, is expansive and embracing; and yet, despite these broad mandates, a true leader is similarly decisive and reflective.
In his growing years Cicero’s dialogue “Hortensius” not only impressed the young Augustine but it greatly influenced him. Therefore, he went for further studies to Carthage to study rhetoric. As fate would have it, Augustine left the
Augustine introduced terms such as peccatum originans or the event of original sin and peccatum originatum or the condition of original sin in humankind. He gave more importance to the work of Christ rather than the first human sin since he considered Christ’s
He recounts about his life experience through the autobiography. Nonetheless, he based his narration on religion so that readers could learn something about his religious path.
He was born and raised in Thagate eastern part of Algeria, which was then a