This paper discourses how large-scale agencies such as economy, industrialization, and globalization hone as well as restrict intimacy among peoples’ lives. Specifically, the following discussions delve into certain forms of marriage such as Iran’s temporary marriage and so on…
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Mut’a otherwise known as marriage of pleasure or temporary marriage is a pragmatic solution practiced by Shi’ite Muslims in Iran (Shahla). This arrangement permits an unmarried woman and an unmarried man to have intimate relationships. The contract is practical since it is usually encouraged for individuals who do not have necessitates for a binding permanent conjugal arrangement. For instance, widowed or divorced Shi’ites may have this convenient option when they prefer to enjoy momentary intimacies. Moreover, this is also ideal for men who do not have much financial, psychological, as well as moral means to enter permanent marriage. For example, instead of sacrificing moral standards and suffer from taboos and social stigma by engaging in premarital sex, a man can have a sanctioned relationship through temporary marriage. This kind of social viewpoint is most likely inspired by the changes brought about by industrialization, globalization, as well as economy. With the modernization comes the evolution of convictions and dematerialization of traditional principles. Nowadays, what is right is “what works”. Globalization has also affected this change in a way that conservative norms are challenged by more liberal foreign standards. In addition, with the economic crises in various areas and intervals, temporary marriage seems to be more sensible than ceremonially lavishing on an extensive yet unsure matrimony. There is no much commemorating and luxurious rituals for it. In the face of economic pressure, temporary marriage is more logical since there are lesser expenses....
There is no much commemorating and luxurious rituals for it. In the face of economic pressure, temporary marriage is more logical since there are lesser expenses. Similarly, globalization has made it possible for Vietnams to engage in transpacific marriages. “Globalization rapidly opened impersonal markets of capital, goods and labor, and in conjunction with these markets, it also opened a rather personal market of emotions and marriages” (Constable 149). This social change made it possible for locals to have a way out from the marriage squeeze crisis which is due to an extremely low male to female ration in Vietnam. By getting in touch with Vietnamese males in other countries like the US and Australia, women can have more marriage prospects. In addition, transpacific marriages is also an inviting option for many women due to economic benefits. Normally, men living in other countries have higher economic status and earn in profitable currencies. Hence, transpacific marriages is made possible through globalization and poses advantages regarding pecuniary challenges. Another issue which is affected by large-scaled changes is masculinity. This aspect has varied interpretations. One common view is associated with aggression, independence, or vitality. “Penny, like Kate, relies on notion of masculinity as active, not passive” (Elliot 52). This is more of a cliched belief that associates men with the stereotypical attribute of brute strength and assertiveness. “Some mothers think that sons need more independent of their mothers than daughters do” (Elliot 52). Similarly, stereotypical mind-sets consider women to be dependent
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