Concepts of borderland - Book Report/Review Example

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It is concerned with the creation of borders and boundaries in between nations, people, and individuals. The issue of boundary was crucial in the European land as it divided individuals into the Diaspora and the frontier and the bordering lands called the borderland…
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These are very common ideas in the Caribbean areas of the Asian community. In the Chinese literature, most artists have used legends and folklore to bring out culture. The artists have used motifs and tropes to specify culture, show the real cultural identity, and define it in the rightful measures. With this kind of cultural specification, it differentiates the identity of the markers. The cultural identity is a subject to exploitation by the western media (Amridtjit and Schmidt 33). The following aspects were vital in china; the Asian writers adopted the abrogation, which was the rejection of a standard and correct form of writing by the colonial writers. The inferior and marginal groups were segregated in the society.
The segregation of language employed the method of appropriation, which alludes to how the other languages are using variants of one former language. The use of the colonizers language is like being imprisoned in the paradigm of the concepts of the colonizers. In the Asian countries like China, they have rejected the existence of a standard language in literatures of the postcolonial writings. This can be used to describe why there exists a wide variety of political organization, theatre, and history recording. The people who involve in this come up with a correct and appropriate way of doing things. Agency is a vital aspect in the post-colonial regime and it refers to the tendency to perform an action and act accordingly. This hinges the ability of the individuals to be free and initiate identity construction. This aids colonial subjects from rejecting imperial powers over the subjects. This has led to subjectivity, which is the ideology of the human aspects, and these include language and discourse. Bhabha and Spivak who were the main proponents in the Middle East especially the Asian communities seconded this theory (Amridjit and Schmidt 54). Furthermore, other aspects of the postcolonial times were allegory. Allegory has helped writers to bring out information on orthodox history and class realism. In 1986, after the third world war, Fredric Jameson asserted that all the world culture was a representation of national allegories. The statement was criticized by Stephen Slemon who referred to the issue as a Euro centric notion, which referred to all the colonized states. This is the best way in which the literature had to represent itself in a counter discourse and represent colonial masters as valuable than the colonized (Amridtjit and Schmidt 60). The postcolonial men have ambivalent ideas. This refers to the repetitive demand of one thing fluctuating with the real opposite. Homi Bhabha is the main proponent of the theory and he described the repulsive and attractive behavior between the colonized and the colonizer. The colonized looses focus and never at any time opposes the colonizers (Herndl and Robyn 88-89). In addition, there exists a difference between the colonized ideas; some conform while others resist the rule of the colonizers. Following this kind of thinking, some colonial masters can be exploitative while others may be nurturing. Ambivalence in colonialism gives rise to numerous issues ranging from the colonial masters being destructors and at the same time being constructive. In life, aspects such as colonialism can have two opposing views concerning the ideas versus the political struggle of the colonized. Anti-colonialism refers to the situation in which people differ on Read More
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