In this report, it is marked that Germany was not rebuilt by its native citizens only, and that miraculous economic upsurge of the postwar years was insured by the immigration boom bringing thousands of foreigners as a labor force…
Extract of sample A Humble Proposal for Handling Muslim Immigrants in Germany
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The given paper will prove that Muslims suffer from outrageous discrimination and oppression in German society, which is the blatant violation of human rights established by some United Nations conventions, and propose a solution to the problem basing on German laws.
We cannot overlook the fact that compared to other European countries, Germany provides a relatively wide range of opportunities for immigrants’ employment, but Muslim immigrants face barriers in employment related to their religion and ethnicity, which endangers their welfare and ability to earn their living in the host country (Muehe 21). German employers show profound bias in their policy because they would rather prefer to hire a German than an immigrant worker. This unfair policy seems controversial, for “since the 1990s, analysts have pointed to Germany's ongoing need for immigrants to bolster economic development and maintain a dynamic workforce, given the rapid aging of the country's population” (Oezcan). In other words, do not Muslim workers deserve equal employment prospects after all they have done for Germany?
Moreover, Muslims experience vast cultural and religious discrimination in the German environment, which gradually forces them to integrate and assimilate via various sadistic language courses and governmental integration programs. German government first admits Muslim immigrants into the country and then considers five or six million of them a problem that needs to be handled. Muslims experience blatant rejection of their religion and are virtually forced to hide their Islamic centers in unmarked buildings on the outskirts of the cities (Brenner), and the number of mosques in Germany is unbelievably small: Berlin, the great capital if this tolerant state hosts only four big mosques! Muslims are violently persecuted by anti-fundamentalist activists of German descent: for instance, peaceful Salafists, who were earlier seen on their noble mission of patrolling German cities’ neighborhoods, are constantly attacked by Germans.
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Americans are also very much like them in this respect. Unlike Germans and Americans, people of Britain make their speech formal so as to regulate the tension words might convey to the listener (Culture Smart! Germany 41). Although, it is a good practice, yet it has its own cons.
Therefore, it is worthwhile to study the factors that are identical and different between the Germans and Americans. Similarities Both Germans and Americans are quite straightforward in their tone and speech. Unlike British, they don’t unnecessarily make the speech wordy (Culture Smart!
While virtually everyone agrees that today's system - which has allowed an estimated 10 million foreigners to remain in the United States illegally - is deeply flawed, there is further debate raging even beyond that. Today, as in the past, much of the debate over immigration reform is steeped in competing and consistent claims in regards to the economic impact of legal and illegal immigrants.
The chances are high, that men and women of the 21st century would be appalled after noting that accounts abound in literary works of the past pointing to validity of claims that Muslims in America came before 1492 and could
raged by the actions of Germany, the Zimmermann telegram, which was given by the German Ambassador to Mexico for becoming an ally to wage war against the Americans, forced the US which was till then neutral, to declare war against Germany and enter the Second World War.
nd political ideology called “Enlightened Absolutism,” which refers to the belief in a single, absolute monarchy, or despot, where the ruler has complete and total control, but emphasizes rationality, religious tolerance, freedom of speech and of the press. They were, also,
He had an ability to share his findings with the Germans that had a hunger of truth. Gonzalez (2010 p. 1190) says Luther became sickened with the ethical deterioration in the church after the Rome visit and then later
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