Free

Annotate We Dare Not Postpone Action by CCT - Annotated Bibliography Example

Comments (0) Cite this document
Summary
met in Birmingham, Ala., to examine issues of domestic poverty and racism through the lens of the civil rights movement and by reading together Martin Luther King Jr.s "Letter from Birmingham Jail." As they…
Download full paperFile format: .doc, available for editing
GRAB THE BEST PAPER93.5% of users find it useful
Annotate We Dare Not Postpone Action by CCT
Read TextPreview

Extract of sample "Annotate We Dare Not Postpone Action by CCT"

We Dare Not Postpone Action by Christian Churches Together [2] | April Church leaders respond, 50 years later, to Kings "Letter from Birmingham Jail."
In January 2011, members of Christian Churches Together in the U.S.A. met in Birmingham, Ala., to examine issues of domestic poverty and racism through the lens of the civil rights movement and by reading together Martin Luther King Jr.s "Letter from Birmingham Jail." As they gathered in the 16th Street Baptist Church under the beautiful Wales Window portraying the black Christ, which replaced the window blown out when the church was bombed in 1963, these contemporary church leaders, representing the broadest Christian fellowship in the country—36 national communions and seven national organizations, including Sojourners—realized that apparently no clergy had ever issued a response to Kings famous letter, even though it was specifically addressed to "fellow clergymen [sic]." In 2013, to mark the 50th anniversary of Kings letter, Christian Churches Together released its thoughtful response, which we excerpt below. —The Editor
WE CONFESS. As leaders of churches claimed by more than 100 million Americans; as Catholics, evangelicals, Pentecostals, Orthodox, Historic Protestants, and members of Historic Black denominations; as people of many races and cultures: We call ourselves, our institutions, and our members to repentance. We make this confession before God and offer it to all who have endured racism and injustice both within the church and in society.
As church leaders, we confess we have tended to emphasize our
responsibility to obey the law while neglecting our equal moral obligation to change laws that are unjust in their substance or application. All too often, the political involvement of Christians has been guided by the pursuit of personal or group advantage rather than a biblically grounded moral compass. We confess it is too easy for those of us who are privileged to counsel others simply to "wait"—or to pass judgment that they deserve no better than what they already have.
We confess that we are slow to listen and give legitimacy to those whose experience of race relations and social privilege in America is different than our own. We keep the "other" at arms length to avoid hearing the call to sacrifice on their behalf. Our reluctance to embrace our "inescapable network of mutuality" underscores Dr. Kings observation that privileged groups seldom give up their advantages voluntarily. For example, it is difficult to persuade most suburban Christians to demand that they strive for the same quality of education in our cities that they take for granted in their own schools. To the extent that we do not listen in love, our influence in society is limited to "a weak, ineffectual voice with an uncertain sound"
We confess that we often prefer stability to upheaval, even when upheaval is the necessary precondition for the establishment of justice. We confess that we often avoid the fiscal, emotional, and spiritual costs of changing our beloved institutions—even when called to do so by our Lord and Savior. Our churches and denominational structures thus fail in critical ways to model the "creative psalm of brotherhood" invoked by Dr. King. Recent efforts in the Christian community toward "racial reconciliation," though laudable in intent, tend to stop short of Dr. Kings vision of true justice and fellowship. Sunday morning remains the most segregated time in our nation.
WE RESOLVE. We proclaim that, while our context today is different, the call is the same as in 1963—for followers of Christ to stand together, to work together, and to struggle together for justice. Inspired by Dr. King, we resolve courageously to face the injustice that is within ourselves, our institutions, and our nation. The church must lead rather than follow in the march toward justice. We also claim the strong biblical tradition that rejects selfish individualism. Biblical faith teaches that we are made for community; that we are our brothers and sisters keepers; that we are to love our neighbor as ourselves. Biblical faith demands that Christians place the common good above individual privilege. As Dr. King insisted, this biblical summons to justice for all is also rooted deeply in the best of our American ideals, however imperfectly our nation has lived them.
In response to this high calling on the church to join Gods work of redemption and reconciliation, we resolve to work together to expose, confront, and transform the devastating legacy of systemic racism as it manifests itself in education, criminal justice, employment, housing, child welfare, and other practical arenas.
This includes reform of an educational system that perpetuates the injustice of abysmally inadequate urban, largely minority schools alongside excellent majority-white suburban schools.

This includes reform of a judicial system that intersects with one-quarter of all African-American men, with a devastating impact on families and communities.
We will risk being called extremists to refuse to postpone for another generation or three the just reality of quality education for all our children. We will risk creative tension to show our people that biblical justice demands prompt, vigorous change. We dare not postpone action to a more convenient time when government budgets are flush and all complexities are resolved. We call on our members, as well as our government, to demand justice in our courts and schools in this generation and end the scandal of ongoing racial discrimination. We resolve to "not merely be a thermometer that record[s] the ideas and principles of popular opinion," as King put it, but "a thermostat that transform[s] the mores of society."
Looking inward, we also resolve to work diligently toward the goal of becoming a church that is anti-racist.
This requires self-examination. We resolve that our member churches will seek to discover and intentionally reflect upon their own histories of implicit and complicit participation in racial and ethnic injustice.

This requires communicating. We resolve that our member churches and organizations will participate in intentional dialogue about the sin of racism and the pervasive effects of systemic racism within the church and the larger society.

This requires action. We resolve that all member churches be encouraged to adopt anti-racism mandates, including policies that include anti-racism education and programs for local church members, staff, and volunteers.

This requires equipping. We resolve to educate church leaders and local church members on ways to speak truth to power, organize their communities for nonviolent resistance, and participate effectively in legislative advocacy against manifestations of systemic racism.

This requires collaboration. We resolve to connect diverse denominations in working together to dismantle racism in church and in society, partnering and sharing resources and costs associated with doing anti-racism work.

This requires relationship. We resolve to cultivate opportunities to develop authentic relationships with people of other racial and ethnic backgrounds. By humble listening and honest sharing, we will develop the empathy that gives energy to action.

All of this requires God working among us. We resolve that, in our worship, we will celebrate our unity in Christ. We will confess, both corporately and individually, the race-based exclusion, oppression, and sin we have perpetuated. We resolve to allow worship to form us in such a way that we might bear the fruits of deep repentance—for some, recognizing our participation in racism; for others, speaking truthfully and forgiving boldly; and for all, seeking justice and right relationships with our brothers and sisters.
Inspired and ennobled by Dr. Kings vision, may the fruit of our Christian unity be justice. And may the fruit of justice be to draw all people to know and glorify the God of justice.
 Read More
Cite this document
  • APA
  • MLA
  • CHICAGO
(“Annotate We Dare Not Postpone Action by CCT Annotated Bibliography”, n.d.)
Annotate We Dare Not Postpone Action by CCT Annotated Bibliography. Retrieved from https://studentshare.org/english/1676559-annotate-we-dare-not-postpone-action-by-cct
(Annotate We Dare Not Postpone Action by CCT Annotated Bibliography)
Annotate We Dare Not Postpone Action by CCT Annotated Bibliography. https://studentshare.org/english/1676559-annotate-we-dare-not-postpone-action-by-cct.
“Annotate We Dare Not Postpone Action by CCT Annotated Bibliography”, n.d. https://studentshare.org/english/1676559-annotate-we-dare-not-postpone-action-by-cct.
  • Cited: 0 times
Comments (0)
Click to create a comment or rate a document

CHECK THESE SAMPLES OF Annotate We Dare Not Postpone Action by CCT

DARE

...than 50,000 officers and a clientele of millions of children throughout the world, D.A.R.E. has truly travelled a great journey. It is expected that D.A.R.E. will continue this great journey and like a river it will nourish those who cross its path. D.A.R.E. is set to prove to its critics that it is effective in its reduction of youths and consequently societies’ engagement with drugs and gang violence. We, the clients of D.A.R.E. expect a reduction in crime due to drug abuse and gang violence in every nation in which D.A.R.E. has a representation. D.A.R.E. is now called upon to prove its worth and the tremendous value that it holds for each of its member nation Works Cited D.A.R.E. The Official D.A.R.E. Web Site Drug...
3 Pages(750 words)Term Paper

Getting more programs like DARE for children of younger ages

...that can be used for assistance of children of younger ages. Drug education must be made compulsory in schools so that children face no hazardous situations. They must be fully instructed about drugs and various programs should be used to instruct the children of younger ages. This will include some monetary costs and time required for implementation of programs will range from one month to three months. Any delay caused in implementation of drug educational programs like DARE will be dangerous as currently, children lack awareness of drugs and aggressive behaviors due to which, they are unable to handle complicated situations and pressures related to drug usage. If the educational programs are not implemented,...
2 Pages(500 words)Essay

DARE Program

...DARE Program In MLA Style 2 Just like any other potential national programs, one needs to be supported by famous and credible figures and public officials in order to be acknowledged by the citizens. The Drug Abuse Resistance Education (DARE) fit the “Just Say No” movement of the former first lady Nancy Reagan. (Lohman, p 61) One of the strengths of the program is it has been linked to the famous movement and the fact that it is facilitated by police officers in schools. The marriage with the police has set the program apart from the rest of the aspiring drug abuse programs in the US. It has become an immediate hit with kids, schools, parents and the police. In the 1986 study of the National Institute of...
2 Pages(500 words)Essay

Action Research

...?Action Research The nature of academic research encompasses a broad array of investigative criteria. Within this spectrum of understanding, quantitative, qualitative, and mixed methods research form the backbone of a system that functions to investigate some of the most pressing questions of contemporary culture. One of the most notable research approaches is what is known as action research. While action research takes on a variety of context and has been understood from a variety of perspective it has been broadly categorized as a group of individuals working in a team as a means of developing solutions and increased insights to the problems at hand (Whitehead & McNiff 2006). This...
3 Pages(750 words)Research Paper

DARE Program Research Paper

...? Popular programs When it comes to explicit concerns, Drug Abuse Resistance Education (DARE) has many things to share. The discussion of this essay includes a brief overview of the DARE program, a review of the effectiveness and or its ineffectiveness, changes that have been implemented to increase its effectiveness, and based on the findings of the research the proponent elaborately discusses grounds whether or not it is appropriate to continue to fund this program. Based on some studies, it is found that there is certain level of ineffectiveness about the DARE program which at some point could be associated with the level of budget supply from the federal fund. Keywords:...
4 Pages(1000 words)Research Paper

Affirmative Action

...? Affirmative Action Teacher: December 9, Affirmative action is still needed in There are discrepancies between thewhite males versus women and nonwhite males in terms of equal rights to education and higher paying jobs. The research delves into the hiring of minorities and accepting minorities in school programs. The research also focuses on viability of implementing the provisions of the affirmative action law during 2012. The companies and schools must implement all the provisions of the affirmative action law. Affirmative action includes requiring the companies to reserve a certain percentage of its total employment force or total student enrollees to...
5 Pages(1250 words)Essay

Affirmative action

...Affirmative Action The concept of Affirmative Action is one that has been developed in order to address the inequalities that exist within society,so that all races and classes of people living within the United States can enjoy similar privileges at the workplace and in public places. Affirmative Action was a follow up to the Civil Rights Act that was formulated in response to the discrimination that was meted out to blacks, both in the workplace, at schools and in public places. The basic premise of Affirmative Action is that everyone is equal and that all races and classes have equal access to the resources of the country. Therefore, Affirmative Action is a move by Government to affirm and confirm the principles set out... in the...
5 Pages(1250 words)Dissertation

Annotate bibliography

...ANNOTATED BIBLOGRAPHY Nigist Fekade COMM112 OCTOBER 8 OF PHOENIX Strategies in Locating Articles The articles used in formulating the annotated bibliography were selected through a systematic process. First a key search of “workplace wellness programs” was conducted in uniform resource locaters such as the National Center for Biotechnology Information website, the peer reviewed Senior Housing & Care journal website and the American Heart Association website. Furthermore, the articles were sorted based on the year of publish not exceeding four years. In addition, the articles were further sorted based on the authors’ qualification and professional knowledge regarding workplace wellness programs. Thus, all...
1 Pages(250 words)Essay

Professor: Lay people should help pick bishops

1 Pages(250 words)Essay

Designing a Coding Scheme

1 Pages(250 words)Lab Report
sponsored ads
We use cookies to create the best experience for you. Keep on browsing if you are OK with that, or find out how to manage cookies.

Let us find you another Annotated Bibliography on topic Annotate We Dare Not Postpone Action by CCT for FREE!

Contact Us