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Invariably, as with most fairytales, there are indeed a myriad of different versions of Little Red Riding Hood; however, for a means of clarity and overall purpose of analysis, the forthcoming discussion will focus upon the least common denominator that is exhibited between all of these stories. This is of course the fact that a young girl meets a wolf/werewolf on the way to her grandmother’s to deliver food that her mother had prepared. Dressed in what can only be described as dainty attire, the beguiling creature attempts to ultimately trick her. In certain versions of the story the trick is successful and the wolf/werewolf eats the young girl. In other versions, the trick is unsuccessful and the girl is able to escape. However, regardless of the ending in question, the underlying moral and social representation that should be understood is one in which strong sexual overtones pervade this particular story and the importance of maintaining chastity and situational awareness are championed.
One of the first elements that can and should be discussed in terms of Little Red Riding Hood and the sexual overtones that are represented throughout this story has to do with the detailed description of the little red cloak, the little red, or the little red coats that Little Red Riding Hood is claimed to wear in almost each and every variant of the tale. The importance of this symbol has to do with the fact that it ultimately represents the female hymen. As Little Red Riding Hood is depicted as a young, chaste, and ultimately your girl, the red tape that she wears is indicative of her nature and presents the analytical mind with a deeper level of understanding of the tale in terms of sleekness and sexual virtue. In many ways, it is somewhat surprising that such a painfully obvious illustration of human anatomy has gone unnoticed by countless generations of listeners, readers, and storytellers.
Another core similarity that exists between almost all the variants
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