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Mostly, the little lies are used to spice up the story or achieve a certain effect among the audience.
There are various reasons for which people do lie. In many cases the lies are propagated to save certain situations or protect certain interests the individual lying may have. In some instances, people have lied even under oath. This paper seeks to delve into the reasons as to why people lie, even under an oath
In the 1953 play by Arthur Miller, The Crucible, he depicts the Salem Witch Trials. The trials are carried out in such a way that the villagers’ testimonies determine the fate of the accused. Several innocent people meet their deaths courtesy of the testimonies. On the other hand, some guilty characters escape death as the villagers’ testimonies save them. Clearly, an accused person’s life balances on what the mob has to say of him or her. For those who get saved yet are guilty, lies do it for them. The villagers simply have to lie on the truth about them for their lives to be saved. Some innocent characters are however not as lucky. The villagers’ false affirmation to their participation in witchcraft leads them to their death. The villagers actually lie big time depending on whom they want to save or crucify. The accused also resort to lying in order to save themselves. Extreme behaviors occur during this time when life or death is made by the difference between treachery and truthfulness. Apparently, fear appears to be the reason behind the lying.
The characters Abigail William, Mary Warren and John Proctor are the most deceiving. Abigail goes to great lengths to deceive Salem’s townspeople for her selfish gains. Questioned about dancing in company of the other girls in the woods, she puts the blame on Tituba. She quips, “She made me do it! She made Betty do it!” (187). Apparently, she is willing to sacrifice Tituba’s life so that she can escape punishment. On the other hand, while Tituba
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In these regards, Miller develops complex characters that come to life on the page. Perhaps the text’s most complex character is John Proctor. Throughout the play Proctor undergoes significant change. Proctor’s change, his central conflict, and what Arthur Miller intends the change to communicate to the reader are important considerations throughout the text.
The play opened on Broadway at the Morosco Theater on February 10, 1949, running for more than two years with 742 performances. One of its most famous productions was done in Beijing in 1983 when the U.S. and China were at completely opposing political ideologies, but still the play saw success in a culture with a very different type of social structure (Yasinski 4).
Miller became a distinguished playwright when he wrote 'The Crucible' in 1953.The play was written so that Miller could show how the McCarthyism in 1950's America related to the witchcraft trials that were recorded in Salem, Massachusetts in 1692. Miller wrote this play during the McCarthy period when many of his friends were being attacked for their pro-Communist beliefs.
However, saying that is easier said than done. In most organizations, a lot of time and resources are spent on finding the right personal and same is the case with finding the people who make up an organization’s salesforce.
cCarthy and his ongoing hearings with House Un-American Activities committee, which its playwright, Arthur Miller, had been forced to testify before (many years after the play was written). Act IV was the final act of the play and to many; it is the most gripping act of the
g for his daughter Betty who together with Abigail, Tituba and other girls are believed to have been involved in performing occult activities in a nearby forest (Pleasanton, par. 1). The reverend is praying for her daughter because she fainted when he discovered the group
(Abigail runs towards Tituba, takes the cup and drinks the chicken blood, as if thirsty. Abigail then joins the others, dancing and laughing, obviously exhilarated. Tituba’s chants and the girls are now running wild, dancing round and round the
The very aspects of justice that normal Christianity finds formidable find acceptability in this town (Miller, 1953). The event in the story gives the account of five girls practicing witchcraft and this causes a strange illness to the daughter of the area priest Reverend Parris, Betty.
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