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Rawls is engaged in dispute over the definitions provided by other scholars and he does not directly prefer liberty, and generally, Mill does not seem to agree because Rawls argue that alternative solutions to conflicts of principles are incorrect. Mill puts all questions of justice under the rule of utility and this seems unsatisfactory but Rawls argues that it would be an intolerable burden on liberty if the liability to penalties that was unlimited to actions.
Rawls’ opinion on justice is selective although it is based on very careful reading and reflection and has greatly contributed to the study of justice. Mill’s notion about liberty and justice are similar to Rawls’ interpretation of justice as fairness including adequacy of equal liberties, something that Rawls sees very close. Contents and arguments of both Mill and Rawls comprise of issues that are almost similar although the difference between Mill’s principles of justice and Rawls’s Difference principle are quite clear. Mill’s perception about justice is principally based on his moral and political writings showing how impassionate he was about issues of injustice. Philosophical attention of Mill however opposite his moral arguments on injustice and is seen as a social minimum principle that qualifies the needs of human well-being (Reynolds 3-10).
It is apparent that Mill believes that social and economic equalities and can be deemed justified if they can help the under-privileged in the society thus leaving the open the question of what and how inequalities can be justified (Reynolds 7-12). In fact, there was no political actualities that could realize the sameness of the arguments provided by both Mill and Rawls and the notion of a guaranteed social minimum serves as part of real-life democratic politics. Mill believes that society but the Difference Principle that was portrayed by the common moral sense should guarantee social minimum
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