It also depicts the intriguing character of Satan who was an angel named Lucifer and sent to Hell along with his followers owing to the war that he waged against God. Adam and Eve, who were created by…
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s misogyny has been the focus of various critics in literature as he exhibited unconcealed and deliberate hatred against women, which can be accounted as one of the reasons for which Eve has been manifested as inferior to Adam and expressed in the following lines when Adam asked God: “O! why did God, Creator wise! That Peopl’d highest Heaven with spirits masculine, create at last, this Novelty on Earth, this fair defect of Nature? And not fill the world at once with men, as Angels without Feminine? (10: 881-89). These thoughts clearly revealed as if Milton had achieved the patent to hold Eve entirely responsible for the sin of disobeying the order of God. The character of Eve was not that of her own as she was created from a part of the body of Adam. Although, women of today can express their righteous anger and resentment towards the portrayal of Eve, it can be said that the social milieu during the time of Milton was responsible for her character being typified as weak when compared to that of Adam to a certain extent. It is true that Milton’s description of the relationship between Adam and Eve succinctly touches the tones of synchronization; however, the coordination is largely based on inequalities between them. The explanations bear clarified testimonies to Milton’s conception of heterosexual love in his times as he has always preferred to mention the society which was essentially patriarchal in nature although his explanations have also remained nebulous in certain instances. Therefore, the sexism or inequality between Adam and Eve is also revealed in his depiction of Eve and her dual crime towards God and Adam (Corns 71-73).
There are various instances in Paradise Lost in which the sexist tendencies of Milton are more blatant and compatible with Bible: “For a man indeed ought not to cover his head, for as much as he is the glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was
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