In Flannery OConnors "Good Country People", using symbolism, OConnor exemplifies the validities of physical and psychological problems, in addition to how unhesitatingly these flaws are taken advantage of by society…
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The leg personifies both Joy/Hulgas virility and the rigidity of her soul. Owing to her handicap, she believes in nothing and coldly cuts all emotional bonds to life "as a good surgeon scrapes for cancer" (141). At one point she was her mothers Joy, but resolving that the "dust" (132) of her presence warrants "the ugliest name in any language," (132) disposes of the name her mother christened her and baptizes herself "Hulga". The name and the statement "If you want me, here I am- LIKE I AM" (131) communicates Hulgas portrayal of herself to the world. She deems most people as doomed by their own stupidity and gratifies in causing their pain. Mrs. Freeman, who, as her name intimates, is not impelled by others outlooks, earns Hulgas abhorrence because Hulga "had found that it was not possible to be rude to her," (132) and thus derives no satisfaction from her. Hulgas mindset embodies the radical effect that a flaw, whether actual or imagined, has on action and perception.
The exploit of deception to realize ones appeals is exhibited through Manley Pointer. His presentation as "good country people" (135) earns Mrs. Hopewells immediate trust, for she believes he is "the salt of the earth" (135). With the poise of his heart condition, he lures her trust further, as Hulga is diagnosed with the same ailment. He also stresses his devotion to "Christian service" (135) with the purpose of selling a few Bibles. The phallic inference of the name "Manley Pointer" symbolizes the masculine sexuality with which he hoodwinks Hulga. Manley Pointer stands for the hard-heartedness and callousness that every man, woman, and child employs to get what he or she desires...the imperfections of humanity.
The stigmatic stereotypes committed to social class are also shown throughout the story. "Good country people" (135) are taken as downtrodden, good-hearted children incapable of cognizant thought. For Mrs. Hopewell, the
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It was published in her collection back in 1955. The short story illustrates the themes of moral and evil, how one encounters violence, and folly behind intellectual pretence. The story revolves around Joy who lost her leg in an accident. She undermines everyone in the region in because she is highly educated.
A brief history of the town indicates that the neighborhood started as early as 1800 at the height of great immigration into New York City (Volkwein 23). Chinatown had them attracted people of mixed ethnicities and races. For instance, one could find the Jewish community, immigrant Germans, Irish as well as free slaves.
The government would send him tp far places. My mother would report me for my badb ehaviour. I loved to watch films on tv. I used ttolke the western films. The American wild wild west. I wished I was a cowboy. I never wanted any
“sham.” With Russia and China adamant in their backing of the Assad regime, and Kofi Annan’s absolutely ineffective ‘Peace Plan,’ it is evident that the conflict is set to escalate. This is seen by many as a signal for the USA (of course, under the aegis of NATO), to
They must have a good definition of the reason for communication. In addition, senders should be able to understand their audience in order to formulate the right the right form of the message. The message should be sent through the right channel. The receiver should also
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