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The Hopewell farm is in a somewhat rural area. This is known because of the fact that Joy-Hulga lost her leg in a hunting accident when she was 10, something girls arent normally a part of unless they live in the country, and that Manley Pointer was able to leave her, abandoned and legless, in an old barn where no one would be likely to hear her cries for help. This is important to OConnors stories because of the tradition she pulls from: ""The Southern writer is forced from all sides to make his gaze extend beyond the surface, beyond mere problems, until it touches that realm which is the concern of prophets and poets." Simply placing her stories in the South immediately associates her work with the strong tradition coming out of the South at that time and programs her readers to look for the deeper meanings.
Other than her love of the South, one can also see OConnors preoccupation with the grotesque in this story. Joy has changed her name to Hulga in a deliberate attempt to make her name match her ugly self-image. This is, to some degree, a reflection of OConnors struggle with lupus, an illness that wasnt well understood at that time but that can cause ugly red splotches on the face and elsewhere and that causes unexplained pain at random. She usually explained this interest in another way though: "Whenever I’m asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one." Although she watched her father die of the disease at a young age and struggled with it herself for 14 years, OConnor always tried to keep it in perspective.
Part of the reason she was able to keep it in perspective so well was because of the deep nature of her Catholic faith, elements of which also play a big role in this story. The surface action of the story is that of a young Bible salesman coming to the Hopewell farm, charming
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“The good man is hard to find” is a book written by Flannery O” Connor which contains many short stories in one name. The book starts with a short story where in an unnamed grandma influencing her son to go to Tennessee rather than Florida for vacation.
The foundation stone of all her stories is Christian spirituality. But the level of progression of each character is different and they react to situations as per their understanding of the challenges they face.
The focus of this analysis, will be toward looking at how there is a tension or contradiction between the opposites of 'faith versus reason', 'good versus evil' and finally, the duality of 'nature' and the 'spirit', in both the Misfit and the Grandmother.
Critics have admired "A Good Man Is Hard to Find" for the author’s effectual application of native tint and the intense comical aspects of her Southern environment, plus her capability to note down with a devoted determination the distinctive language of characters like The Misfit and the grandmother.
O’Connor has talked about racial prejudice, the injustices of the world and family secrets. Many critics see O’Connor as a religious writer because she was a devout Catholic, but there are many other themes that are presented in her works. For this essay the female characters are interesting because each one was a similar way of expressing herself.
She fears that something bad might happen to her son’s family. The family decides to go for the vacation against her warning, and she comes along with them. They get to a place called The Tower where they stop for a barbecue (Hardy 47). While there, they meet Red Sammy Butts, the owner of The Tower.
The short story reveals how clever townspeople (among others) can be blinded by book-knowledge and their own feelings of intellectual superiority to the winding ways of the world.
The 'city' attitude to 'good country people' is revealed at the very beginning.
The story serves as an excellent introduction to O'Connor's fiction because it contains all the elements that typify O'Connor's work: a combination of humor and horror, grotesque characters, and an opportunity for characters to accept God's grace.
He recalls that a psychologist told him in prison that he had done such a thing. He lives his life by his own religious code and finds meanings to his life by being mean. By his own accounts and morals, he is innocent and he didn’t
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