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Based on this, eventually, thinking like a mountain is acknowledging the fact that nature possesses its own approach of finding a way to live and coexist with other creatures.
To think like a mountain is to recognize the necessity for equilibrium in the sense that even if predation takes place in the wild, the accumulated chances of having escaped a predator cancel out with the odds of falling prey or not yielding sufficient natural resources which may lead to starvation or death. So, no matter for instance how brutish wolves could become according to the number of animal or human lives claimed from the population of the living, still the function or role of these beasts serves as an indispensable contributing factor able to maintain ecological balance despite bearing potential risks at any time.
Certainly, every sincere environmentalist would be more than willing to behave in thought as such mountain does for the desired goal of conserving mother nature. Thus, an environment lover who acquires inclination to adapt to the insight of sustaining equilibrium for the advantage of the greater majority, regardless of considering which organisms may generate hazards, ascertains the core of nature and the kind of supplication that would rightfully fill in the needs thereof being perceived as a whole in a system of life whose parts complement and satisfy each other.
Personally, I agree to think about life and nature in a similar manner. Knowing what a mountain is like, I could imagine myself in the position of a stationary witness to the flesh of evolution and each breathtaking event from which to comprehend how one form of life manages with a mode of survival or ability to communicate or interrelate with the rest of creation. Likewise, Henry David Thoreau would not in any way dispute such notion of ‘thinking like a mountain’ for he is a strong proponent of naturalism and given his disposition as a poet and transcendentalist, he had long engaged himself in the appreciation of simple living with nature, particularly of places rich with woods or wilderness.
This made him declare with pride: “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”
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