Ethology on monogamy - Essay Example

In the work of Eibl-Eibesfeldt it is arguable that men have a higher reproduction potential as opposed to women (235). This means that men can produce as many children as possible as opposed to the women (Eibl-Eibesfeldt 235). Ethologists also argue that men hold the perception that they can produce children, not take care of them and get away with it. The society in this case, has been categorized as a patriarchal one that sees propagation of genes, by the ones in control of the natural resources the means of production in the society (Eibl-Eibesfeldt 235).

This trend needs to be replaced by monogamy. On the contrary, I would argue against this fact by indicating that women also have a way of accessing means of production, and having the number of children they wish as opposed to the archaic times. This will prevent the rising of groups of promiscuous men in the society. Adultery should, therefore, not be termed as a norm in the society. Eibl-Eibesfeldt says that in the globe today, women are also polyandrous, whereby women can marry as many men as they wish (236).

Systems have in this case been reversed. On another viewpoint, Eibl-Eibesfeldt indicates that hyper-sexualization is immoral (235). In human beings, sexual behavior is as well for bonding as opposed to procreation exclusively. Besides the need to have children, there is need for a couple to have extended needs with their couples. Both the man and woman are able to care for children, usual for Homo sapiens. Group marriages are then disqualified; thus, man is not allowed to fall in love with other females (Eibl-Eibesfeldt 236).

Sexual freedom is then confined to one person; an argument that leads to Eibl-Eibesfeldt indicating that patriarchal families need to be dissolved as they are unnatural and exploitive (236). Monogamous families are victorious, as one gender mostly the woman paves way for the leadership of the male as the head of the family, as opposed to the polygamous families, that have various centers of power. Jensen says that in monogamous marriages, both males and females bond for a while, and that both parents contribute to caring for the offspring (80).

This clearly indicates that the males have no justification of leaving the child behind with the mother on the basis that the women need to care for the children. The males then have no time to look for other women but contribute equally in caring for their offspring. This concurs to the thoughts of Joanna, who indicates that monogamy is not an exception, but to a certain extent, a rule that ought to be adhered to by humans (256). Joanna also indicates that females, without paternal assistance are clearly unable to raise their off springs in the right manner (263).

The research also indicates that males and females need to take turns in caring for the child, an aspect that leads to the males having no option, but to care for their child, and not shift their attention to other females. Adultery, in this case, is forbidden. On a lighter note, Jensen indicates that men ought not to be monogamous as males will only maximize their reproductive prowess by assisting their mates in a joint offspring upbringing (80). Breeding with a huge number of females, creates a harsh situation whereby the females cannot defend themselves against competitors of the means of production, with the existing scarce resources.

Additionally, males should not be polygamous as the physical environment is too insensitive and callous in a manner that the females cannot provide for their offspring single- handedly. Monogamous men are also instrumental in the planning of breeding dates; thus, ease the