Name of author: Religious Radicalism The current world is extremely globalized and as a result of that a global culture is evolving out. The workforce exchanges and cross cultural business activities are increasing rapidly so that political, social and cultural differences between countries are diminishing…
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For example, women in some Islamic communities are facing severe problems from the dominant male community. This paper analyses religious radicalism with the help of the problems facing by Muslim women in radical or fundamental societies. One of the recent reports from Afghanistan showed the brutalities suffered by an young Muslim girl from the hands of her husband. When Aisha was 12, her father promised her in marriage to a Taliban fighter to pay a debt. She was handed over to his family who abused her and forced her to sleep in the stable with the animals. When she attempted to flee, she was caught and her nose and ears were hacked off by her husband as punishment (Bates). Even though many of the scholars even in Muslim culture condemned above brutality, it is a fact that there are many women in Muslim communities who are suffering from similar treatments from their male counterparts. A civilized world like ours cannot tolerate such brutalities even if it has something to do with the religious beliefs. It is hard to believe that the creator has created two types of people; one for domination and the other for suffering. Holy Bible says that Eve was created to give company to Adam; not for working as a slave to Adam. In Hindu culture also, women enjoy equal status with men. In fact, women are respected more than men in Hindu culture since they are instrumental in giving birth to future generation. “Koran says girls must stay home and that it is right to beat women if they disobey their husbands” (Chu). The above teaching of Koran cannot be accepted for an advanced culture like ours. It is difficult to digest the argument that only girls must be punished if they disobey their husband whereas boys can do anything as they like. It should be remembered that in Islamic culture, men can keep more than one wife at the same time whereas women cannot establish relations with other males. In other words, Islam treats males and females in different manner which is unacceptable to any other cultures in the world. Some Muslim scholars are of the view that many of the teachings of Koran were misinterpreted. In their opinion, women beating don’t mean severe punishment in Islam. It is only a symbolic act for the wrong activities of women. In any case, it is a fact that Koran remains silent over the punishment of men who commit mistakes to their wives. Global media recently reported an incident from Saudi Arabia in which a woman who tried to drive her vehicle suffered punishment from the authorities. Woman driving is prohibited in Saudi Arabia even though it is allowed in many other Islamic countries. In other words, Saudi Arabia has its own laws and traditions which are entirely different from that in many other Muslim countries. For example, in UAE or Oman, woman driving is not a punishable act. In fact the number of women drivers in these countries is more or equal to the number of the male drivers. It should be noted that both Oman and UAE have similar culture as that of Saudi and they have no problem in allowing woman driving. It is evident from the above facts that misinterpretation of Koranic teaching is taking place everywhere in the world. Otherwise all the Muslim cultures in the world should have similar rules and regulations. The Saudi Koran and UAE Koran are one and the same; but the teachings of Saudi scholars and the UAE scholars are entirely different. In other words, Saudi is executing a hidden agenda against the women in community there
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(“The Radical Essay Example | Topics and Well Written Essays - 1000 words”, n.d.)
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(The Radical Essay Example | Topics and Well Written Essays - 1000 Words)
“The Radical Essay Example | Topics and Well Written Essays - 1000 Words”, n.d. https://studentshare.org/english/1433730-the-radical.
Radical Islamism has evolved into a global Jihadi movement that spreads violence in the name of Islam, although this form of Islamism itself is heterogeneous enough to elude any generalization of its means and goals. Husain, in Chapter ten of Global Islamic Politics, describes the history of Afghanistan as a nation, which is struggling to become unified.
Terrorism has indeed become prominent in the international state of affairs. It has successfully made its presence known by attacks on human lives and property. Such actions were justified as the result of the holy war or Jihad. It is said that the Quran supports in the same way the Bible justified the Crusades.
ved as a way of liberating women (Maureen Zieber 2008). Radical feminists seek to end the idea of differences between men and women by claiming their rights. The radical feminists view pornography as the graphic presentation of women as "sexual objects" as "vile whores" (Frederick 1992).
This paper aims in exploring the relationship between the nature of changes and the speed of its implementation so as to know how radical changes can be implemented. It argues against the assumption that radical changes can only be implemented rapidly (quickly).
Radical actions within political traditions such as the civil rights movement can both help and hinder a need for change. Radical divisions often exist on the wings of public political bodies, often acting in ways which seem to undermine the movement that they are allied with.
Booth’s bullet changed the nation because Johnson and Lincoln were often diametrically opposed regarding the reconstruction of the South and degree of civil liberties the freed slaves were to be afforded. Johnson’s views on slaves were clearly in opposition to Lincoln’s stance as was his insistence that Ex-Confederates must be punished.
The work begins with some kind of a mock to the people’s expectation of being strongly in love, a factor that is seen to contribute to a “happy marriage thereafter.” According to Coontz, this is one of the most unrealistic ideas when it comes to marriage and
Mead presented this thought in America in 1920s. Individuals append intention to images and they act as per their translation of these images.
In verbal discussions, where talked words are the prevalent images, it makes this subjective understanding particularly
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