Solving the Israel-Palestine Conflict: Literature Review Name: Course: Presented to: Date: Solving the Israel-Palestine Conflict: Literature Review Maoz (2013) argues that the dilemma regarding legitimacy in the Israel –Palestine dispute is made of three important ideologies…
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Muslims back the Palestinian people, while the Western –Christian countries back the Zionist country. Both the movements have demanded full legitimacy in the Holy land based on divine promises and historical rights that have been derived from the Bible. According to Maoz (2013), Israeli does not consider Palestine a legitimate nation with any link to Ertza Israel, but considers them as part of the greater Arab region. The paper in National Charter of 1964 as Maoz illustrates explains that Palestine is the homeland of Palestinians and are connected to the Zionist state through historical, material, and religious ties. The Jews according to this paper have no legitimate right over the land. A few Palestinian nationalists such as the Nashibis portrayed close ties with the Jewish state, and even had proposed a harmonious Jewish-Arab cooperation and coexistence in the Holy land. However, they were named traitors and assassinated by fellow Palestinians (Maoz, 2013). Similarly, the Israel Council for Israel -Palestine Peace (ICIPP), an Israel group had accepted and acknowledged the need to have a Palestinian state along the West bank in the late 1980s and early 1990s. However, similar conservative ideologies from the Zionist state thwarted such efforts (Maoz, 2013). ...
Narratives according to Daoudi and Barrakat have the potential to indicate and perpetuate conflict, but can also lead to a harmonious understanding, leading to a permanent solution to the conflict. The problem in the two narrates is that both the Palestinians and the Israelites have much respect to the static narratives passed to them over generations; critiquing such narratives on their ancestry and rights especially to the Holy land is a taboo. However, as Daoudi and Barakat (2013) observe, the respect in which such narratives are held makes it impossible to question about; “what is not being narrated.” For example, though the Palestinians and Israelites have narratives that portray Jerusalem as their Holy city, no narrative pauses the question of “what is his tradition,” “his narrative,” “his culture,” and other questions that could make it possible for the other side to think over and above self-narrative, to the meaning and implication of the other party’s narrative (Daoudi and Barakat, 2013). The collective memory linked to such narratives on Jewish and Palestinian rights regarding the Holy land becomes an obstacle to coexistence and reconciliation; each party believe their own narrative without taking time to look beyond such narratives. Therefore, the strong conservative ideologies behind ancestry of the two different nations are the impediments towards finding a lasting solution to conflict in the West Bank and Gaza. Gorny (201090 explored the issue of understanding the “other” in formulating a solution to the current conflict between Palestinians and the Zionist state, and concluded that limitations in understanding the “other” and the strong religious conservative ideologies from the Palestinians
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