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Iğsız illustrates the impact of society on religion through political and geographic factors. The discussion follows the “meseumization” of heritage, in the form of religion following geographical distribution and history of the society in concept. The Greece and Turkey Orthodox-Islam change is documents as the basis of discussion in the paper (1). Kapchan discusses the incorporation of linguistics in preservation of Religious history. The paper considers the detailing of religion in history, and its role in determining the “literacy” and the comprehension of society, with respect to the economy and the impact culture and religion has on society (66). Mahmood uses the chapter to explore the concept of Islamic nationalism in the context of politics and social trends. He uses the text to assess the subject of ethics and their origin, addressing the basis of the behavior and acceptability, via the definition of acts that are positive and ethical (121).
Society is defined by a choice of acceptable behaviors, relations, agreements, and beliefs. The theme that is prevalent in the five articles is Islamic Religion and Ethics; Islam as a religion and how its principles have affected the community pegged on origin, and traditions. The adherence to pillars of Islam is subjected to analysis following the integration of changes associated with politics, inter-cultural interaction, and individual preferences. Although individuals have ideas of what they deem acceptable, society (incorporating religion) judgment calls of behavior, and norms and values are established with a strong foundation in the past. The existence of factions in religion, such as Sufism in Islam, follows a discord in the principles of ethics, norms, and values. Failure to come to a common ground between society and religion results in the region of conflict from
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