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Near and Middle East ( Martyrdom is nothing without remembrance and without the cultural industry that keeps the martyr alive after death. Discuss.) - Essay Example

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110). In this area, the term assembles the Arabs as the largest group and Persians. Others include Turks, Kurds, Azeris, Copts, Jews,…
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Near and Middle East ( Martyrdom is nothing without remembrance and without the cultural industry that keeps the martyr alive after death. Discuss.)
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Near and Middle East ( Martyrdom is nothing without remembrance and without the cultural industry that keeps the martyr alive after death. Discuss.)

Download file to see previous pages... The custom is that martyrdom carries with it the diverse cultural diligence as this keeps the martyr alive even after his demise. Unlike the other cultures around the globe, the history of the Middle East goes back to the ancient times (Verkaaik, 2004, P. 138). All along, the Near East has rocked the world affairs through its unprecedented political and religious affiliations. Discussion of its ancient history puts the name ‘Near East’ at the center stage. This is the reason as to why there is the historical origin of major world religions such as Judaism, Christianity, and Islam. The first and the latter have famed for the rite of the martyrdom and they see to it that reminisce is part of their culture (Varzi & Roxann, 2006, P.70). In this modern times, the Middle region/East or the Near East, remains a strategically, politically, culturally, economically and the religiously sensitive zone.
First, martyrdom was a transition. A look back to history states that the transition from revolutionary zeal to war fanaticism came as a smooth phase. For example, a telecast broadcast in 1981 at Tehran University served to put this ideology of martyrdom a great stance (Moallem, 2005, P. 108). The speaker whom by history goes down as the martyr of the said creed, Hashemi Rafsanjani, publicly asserted that the public begged to become a shahids. As per his words, he said that the public cries, it sheds tears and implore their commanders to, at least, take them along on the nightly operations in order to become a shahid (Talebi, 2012, P.134). This creed on a nation broadcast, with millions of people listening came an awakening call as to how sacrificing for the name of religion, Islamic in particular, could measure as an incitement to the other religions with different affiliations. In the view of this nation, this religious understanding of Hashemi, theirs was not a radicalization call; it was simply a cry to sacrifice for their remembrance of holy Allah.
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