Marriage between Hijra and men in modern India - Research Paper Example

Hijras are used to cite people who regard themselves as transgender or transsexual. It is a typical error within the South Asians and absence of courtesy for wanting to understand the transgender community that they presume hijras to be men who adopt feminine gender roles, have feminine identity and dress up like women. A long recorded history of hijras is present in the Indian subcontinent, from ancient times onwards. This history highlights a number of conventional roles within the sub continental cultures that are part survival and part spiritual.

The word ‘hijra’ is Urdu-Hindustani and is derives from Semitic Arabic root and has been borrowed into Hindi. Since, there is mix up among the real hijras and the ‘invented’ one, some hijra activists and western non-government organizations (NGOs) are working together to locate and separate the born hijras from the artificial ones and educate them. Fanatics of the mother Goddess Bahuchara Mata, their precious power are fortuitous upon their asexuality. However, in reality most of the hijras are actually prostitutes, who are frowned upon in the society, therefore to be out of the circle of criticism and humiliation many of the prostitutes prefer to have a husband (Nanda. 1986). Transgender may be rejected in the society and are frequently insulted and robbed off their right, but no one can deny the fact that as a human being they are eligible to have basic rights no matter what they look like or how the society perceive them to be.

Therefore, to have some warm and affectionate relationship in their life they look forward to the institution of marriage. Following is an example of a hijra living in Mumbai and working as a sex worker was married for nine years. Lalita, a very feminine looking hijra was married to a well stabled man and enjoyed the marital bliss for nine years until his husband got married to a real woman and left him, but still