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The Navajo myth claims that those divine and holy people were living below the surface until one day a natural disaster in the form of floods forced them upwards through a reed. The myth asserts that once those divine people were on the surface they created the universe. Another myth form the Greeks claims humanity first existed when Prometheus made the first man from water and earth. Another Greek mythology contends that human first appeared on earth when Pyrrah, under Zeus instructions, threw stones behind Zeus. The myth claims that those stones formed the first humankind. Christian theory of humanity bases its arguments on the Bible. The Bible records that God created in six days while He created humankind on the seventh day. On the other hand, scientific explanation of humankind uses the theory of evolution (Scupin 53).
Scupin chooses not to take sides on most of the myths of origin. Probably, he does not want what may appear to demean the crucial role that myths play in any society, by basing his argument on one such application. He, however, presents as many theories as possible in a systematic manner. His keeping aloof from commenting of myths of origin is an example of what qualities a brilliant anthropologist should always have. However, he also introduces his readers to critical thinking and philosophical approach to anthropology by making his readers ask themselves questions that may provoke an academic discourse and research (Scupin 64). In a different light, the chapter also touches on the both scientific revolution that Scupin uses to analyze the ancient societies mythologies. He uses Darwin’s theory of evolution to give a picture of human evolution from the scientific theory. By comparing Darwin’s theory of evolution and biological evolution, Scupin is probably showing that the two theories share some similarities unlike
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