Introduction of programs in Saudi Arabia meant to popularize and support the study and use of the English language at the expense of other languages and the Islamic religion has been received with both resentment and anger among Muslim and Arabic scholars. A good example of such scholars is Karmani who in 2005 published a paper entitled ‘English, “terror” and Islam’. In Kamanis point of view, the English language is being floated in Middle East countries as a ‘container’ of western ideologies meant to transform the Muslim society.
Phillipson (2006) shares the same view with Karmani, and argues that beside English being a component of education, the language has been used by the West as a very significant tool in launching a massive cultural and intellectual onslaught on Muslims. As reiterated by Phillipson (2008), it is USAs political and economic interest that the World embraces a common English language, and that developments in technology, safety and even values must be based on American standards (Glasser, 2003). According to Karmani, the English language as it was used by the British Empire is a tool meant to foster linguistic imperialism, alienation on cultural grounds, and de-Islimisation of Muslim countries.
As observed by Susan Glasser (2003) in her article in the Washington post, as a result of the reforms that have emerged in Muslim countries following the 9/11 terrorist attacks in New York, students in preservative Muslim countries such as Qatar are compelled to put in more hours in learning the English language than the Islamic religion. It should however, be noted that comments made by Karmani are personal opinions derived from Western media and are not based on scientific facts of any sociological or linguistic study in Muslim countries, and therefore simply made to discourage the use of English language as a global medium of communication.
Nonetheless, English teachers in Arabic nations uphold that that the design of the English syllabus being implemented in Arab nations fails to exemplify the real aspirations of the Muslim community. They emphasize that the English syllabus is to a large extend meant to perpetuate Western culture at the expense of Islamic principles and values (Tollefson, 2000), Less of Islam and more of English in Saudis curriculum In an effort to curb the spread of Islamic fundamentalism and the need to maintain good diplomatic relations with the U.S., Saudi Arabia has embarked on a program to introduce English language and culture in primary schools.
Previously studies in English were not introduced at primary level in Saudi Arabians Educational system. In response to U.S.s National security concerns, there have been intensive campaigns to reduce the number of hours dedicated to religious studies in schools, college and university institutions and to introduce a broader and more secular oriented curriculum. In the article ‘Debate on reform in Said Arabia’ published by Azuri (2006), issues regarding westernization of the Saudi society and the kingdoms education system are extensively discussed.
Cited in this article is a statement that condemned the reforms being undertaken in Saudi Arabia? The statement was endorsed by 61 sheikhs, university president, attorneys, professors, educators, judges and even businessmen. The statement indicated that reformists were serving the interest of external forces so as to westernize the society of Saudi thereby compromising Islamic values and teachings. The statement claimed that the reform agenda intended to scrap the religious curricula in institutions of education (Azuri, 2006, p.1) According to a report published in Al-Watan, a Saudi daily, an English teacher in Saudi was sacked after it was discovered that instead of teaching English, he had decided to use that time in discussing Islamic teachings from the Koran.
It is also alleged in the report that several teachers devote time scheduled for English studies to other topics to evade having to teach in English.
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