In this essay "Our Own Reason" the author will argue that every competent adult ought to utilize his or her own reason in deciding how he or she ought to act rather than depending on others to tell them what to do…
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When we make our own decisions, we feel really better than when we follow somebody’s opinions or advice in spite of the fact that our emotions can interfere with our reason. For Professor Paul Thagard (2005) of the University of Waterloo both positive and negative emotions have their place and function in relation to reason:
“In sum, both theoretical and practical reasons involve processes of generating alternatives and evaluating them in order to select the best. Both generation and evaluation involve emotions, and the involvement is often positive, when emotions guide the search for attractive alternatives”
Thagard summarizes his position about negative emotions with the following assertions: “To overcome these negative effects of emotions, we need to adopt procedures such as informed intuition that recognize and encourage the contributions of affect to theoretical and practical reason, while watching for the presence of distortions. In addition to being passionately moderate, one should aim to be moderately passionate.”
Risk is also a negative factor that can discourage us from making our own decisions. Christine Van Lenten (2005) in an article entitled “How to Decide; Reason Tackles Risk” deals with this issue in some detail stating with brief words a lot of practical wisdom when she said: “How you decide shapes what you decide”. Instead of taking the risk of making mistakes when following a fallible human being like us, it’s really much better to assume the responsibility of making our own mistakes.
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What is even more significant is how knowledge (and information) shall bestow success which has been based upon the belief (and indeed the ideology) which has developed in a specific amount of time. For this reason, knowledge is now being seen as an imperative aspect of an individual’s personality, and the same will continue to increase within the coming times as well.
The essays written by Job Krakauer and Charles Siebert provide valuable insights on how man should treat the other animal species. Krakauer’s Into the Wild, may actually be the real story of Chris McCandless as he tries to survive the Alaskan wild but it also highlights his realizations about man’s relationship with animals.
It is about understanding the way human beings behave in a certain way, the arrangement of social groups, and the general study of the society. Thus, it is through sociology that people are able to understand others. In other words, it is the invitation towards studying the social forces that control, liberate, and influence people.
During the time of the genocide, President Clinton received orders to engage the situation, but failed, because he needed to gain the support of the government and other important staffs in his government, before he could engage the situation (Stanley). President Clinton and his staff’s refusal to act could be traced to the fears of the administration, because they compared the case of Rwanda with that of Somalia.
According to the paper the central problem is the way we abuse nature will use up her ability to bounce back. Future generations may not be able to enjoy opportunity for healthy lives simply because we are not using our planets resources wisely. One solution is to become less dependent on non-renewable natural resources such as oil and coal.
In the article "On Trying out One's New Sword", Mary Midgley an important attempt to introduce a short way of dealing with the difficulty of realizing the cultural practices of strange cultures, with the support of theoretical thinking. "It consists in simply denying that we can ever understand any culture except our own well enough to make judgments about it.
Significantly, Kant’s philosophy is anchored in his conviction that the value of man is inbuilt in his ability to reason and his criticisms of utilitarianism have become well-known in the history of philosophy. An analysis of Kant’s ethics of duty and freedom as a response to all previous ethical theories proves the characteristics of the Kantian ethics and the most significant contrast to utilitarianism, according to Kant, is the ethics of duty in which normative judgments are made on the basis of the character of the action rather than its consequences.
Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.” Therefore, we as God’s children have received the gift of faith. The faith we have received is not from our own reason or logic, but from
Faith transcends reason. Reason gets stuck up at the last hurdle and knocks desperately at the portals of faith. But the doors of faith will never open, so far as an individual sticks to reason. When logic surrenders, the true nature of faith
In case that they consent to take part, then they must be treated in a respectful way and everything must be kept confidential as identified in American Evaluation Association (Harris 234). The patient should
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