The point of departure is closely linked to feminism concepts. Feminism theory is anchored on sexuality discourse as it appreciates that it is a core component in organising social relationships between men and women in terms of power distribution and inequality. However, it disputes that organisation as it sees it as a social construction rather than physical or biological reality (Mackinnon, 1982, p.516). Feminism theory has been at the core of informing changing gender roles by counteracting the inequalities experienced between the two genders as a result of stereotyping tendencies that are socially constructed by various socialising agents.
Feminism theories aim at enhancing the position of women within the society by challenging the bias thinking that see women as subservient to men as a result of the existing patriarchal structures and agency that restricts women (Walby, 1996, p.2). According to the whole discourse of feminism and the inequalities experienced in the society along gender differences are results of how marriage and families is organised. Additionally, it is a function of how economy, politics, religion and various cultural productions are organised (Lorber, 1997, p.8). Lorber (1997, p.9); Bryson (1992) observes that works of liberal, Marxist, socialist and development feminist in 1960s and 1970s saw re-emergence for clamour of equality as informed by the 18th and 19th century liberal political philosophies that is premised on the realisation that every individual has undeniable rights.
Moreover, works by Marx in criticising capitalism within the context of class consciousness have equally contributed to the growth of changing gender roles in regard to women empowerment and the reduction of inequalities in terms of women roles. Additionally, national development ideas and gender reforms have put women issues into perspective and thus, growth in their changing roles. According to Walby (1996, p.3), to attain women empowerment/ emancipation and gender transformations that is largely patriarchal, feminism calls for significant improvement in integration and participation of women in the labour market and formal politics (public sphere) as opposed to marginalisation, segregation and exclusion.
This is because, under patriarchal arrangement, men have developed the tendency to develop institutions that are in sync with their needs. As such they have a greater platform for collective effective agency as compared to women. One of the paradigm shifts that have helped in realising changing role of women across the globe is the process of gender mainstreaming through approaches such as affirmative action (Walby, 2005, p.321). Gender mainstreaming as a concept was as result of Fourth World Conference of Women in 1995 that advocated for inclusion of women in issues such as poverty eradication, armed conflict, human rights, gender based violence directed to women and engagement in economic production.
The hallmark of the whole process is the hope that it will contribute towards overcoming the gender disparity and inequalities in economic, social and political aspect of society. This calls for availing of gender infrastructure such as policies & affirmative action; organisational changes that entail reviewing structure that hinder work-family balance and equalising of power relations. Lastly, it calls for institutional changes within the larger society in regard to a power relationship, gender roles in a holistic manner in relevant social structure of institutions such as states, communities, markets & families (Mehra & Gupta, 2006, 1-4). 3.0 How the role of women changed over the past 150 in Russia 3.
1 Past Women Roles in Russia Before discussing how women role have changed in Russia in the past 150 years it is prudent to examine their past role so as to build a contrast and timeline trend of how it has happened. Understanding the changing roles of women in Russia can be contextualised within the context of pre petrine revolution and post petrine revolution.
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