We use cookies to create the best experience for you. Keep on browsing if you are OK with that, or find out how to manage cookies.

Rights for the Non-human Animals - Essay Example

Comments (0)
The purpose of the essay “Rights for the Non-human Animals” is to look at the possibilities of broadly defining rights theory in order to recognise the rights of nonhuman animals. The issue of animal rights involve many legal dilemmas about the direction of changes in the law…
Download full paper
Rights for the Non-human Animals
Read TextPreview

Extract of sample
Rights for the Non-human Animals

Download file to see previous pages... Many noted theorists such as Tom Regan, Julian Franklin, Evelyn B. Pluhar, Paola Cavalieri, Mark Rowlands and Gary Francione have made critical contributions to the cause of animal rights. The issue of animal rights involve many legal dilemmas about the direction of changes in the law, the degree of animal welfare must be sought, animal suffering-reduction, compulsory animal rights education and the nature of proto-rights for all animals. The purpose of the essay is to look at the possibilities of broadly defining rights theory in order to recognise the rights of nonhuman animals. The Background: Human-Nonhuman Animal Relations and Postmaterial Society Inglehart’s (1977) theoretical elaboration of the concept postmaterialism well captures the changes occurred in the last fifty years, especially with the developed countries. Postmaterialism also involves the changes brought about in the realm of human-nonhuman relations. Postmaterialism mainly deals with the value changes in the society as result of the profound transformations. Inglehart’s major point is that “the new “value-orientations” among people born after World War II yield better empirical purchase in the study of political movements than the “interests” at issue in the commonly deployed class-based theories. Referring to “quality of life” rather than to the instrumentally economic rationality typical of modernization, “Postmaterial values” arose from the conditions that liberated most people in developed countries from spending their lives on basic material demands and that opened new opportunities for self-expression and aesthetic satisfaction” (Franklin, Tranter and White, 2001, p. 129). Scarcity and socialisation are the basic themes which Inglehart follows in defining the attitude change towards animal rights. It is important to note that people can have differing opinions based on the resourcefulness of their background. Inglehart’s notion of existential security highlights the “the fundamental difference between growing up with an awareness that survival is precarious, and growing up with the feeling that one’s survival can be taken for granted” (Inglehart, 1997, p. 31). It does not mean that there is no place for materialism in the developed countries; materialism certainly could come to the forefront but postmaterialism is the dominant trend in the lives of the people in the advanced Western countries. Sica (1988) too has forcefully asserted that postmaterilaism is also essentially a product of postmodernisation. No more the societies in the developed world are determined by the forces of materialism either class based or rational-legal. Present world is increasingly characterised by cultural differences in which lifestyles play a prominent role in defining distinct social groups. Human-animal relations too are being completely reconstituted by the postmaterialist values. It is argued that “one of the most significant postmaterialist values that emerged on several fronts concerned the extension of civil rights and social inclusiveness, the breaking down of boundaries drawn on the basis of ethnicity, gender, sexual preference, and age. ...Download file to see next pagesRead More
Comments (0)
Click to create a comment
What duties, if any, do we have to non-human animals
What duties, if any, do we have to non-human animals? This paper will address what duties, if any, do we have to non-human animals? The main point it will tackle is that raised by the moral philosopher Peter Singer who asks: ‘is it right, for example to think that it is morally quite legitimate to eat non-human animals?
4 Pages(1000 words)Essay
Our treatment of non-human animals
The argument for equality among beings really isn't one for intelligence, moral capacity, physical strength or other criteria which cannot possibly be equal among species. It isn't even equal among the beings of the human group. There are many people who may be considered human only by virtue of having been born from human parents; certainly nothing else qualifies them.
2 Pages(500 words)Essay
Non-Human Animals
In Descartes' view, the urge to reason with everyone and almost at everything and the verbal communication are the characteristics that set humans separately from all other kinds. Using the belief of parsimony, wherein one always necessarily begins with the unpretentious details of pragmatic events, Descartes reasons that the perceived actions of all nonhuman living beings can be explained without crediting minds and understanding.
4 Pages(1000 words)Term Paper
Non-human Animals Can Be Agents of Morality
Psychologists have taken great focus on the subject by evaluating the essence of morality and investigating whether animals have the capacity to practice morality demeanor and elucidates moral qualities like, cooperation, reciprocity along with fairness and that can be observed in social animals.
3 Pages(750 words)Essay
Animals Rights
The main purpose behind elucidating the topic under-consideration includes the violation of these rights witnessed by the humans; consequently, the paper lays stress upon the animals rights and condemns the exploitation of these speechless creatures being exercised by humans at residences, zoos and predominantly in circuses, where “their rights are completely neglected by their owners, by denying their proper food, healthcare and look after necessary for the well-being of these hapless living beings”
5 Pages(1250 words)Essay
Indirect Theories and Moral Equality Theories on Kindness to Non-Human Animals
Name Class Instructor Date Indirect Theories and Moral Equality Theories on Kindness to Non-Human Animals According to Immanuel Kant, humans have duties to be kind to animals because these “duties towards animals…are indirect duties towards mankind” ( 64 ).
4 Pages(1000 words)Essay
The Rights of Animals
When viewed from the rational viewpoint of Singer's well-reasoned argument, it is clear that eating animals is unacceptable The only diet that supports our moral obligation to the world around us is vegetarianism. This paper will show that meat is not a necessary food source.
3 Pages(750 words)Essay
Compare and contrast how skinner and Harlow have used non-human animals in behavioural research
Till the time of Watson, a famous psychologist, psychology was basically only based on the learning of what happens in one’s mind. People told the psychologists what was going on in their minds, the psychologists made notes of what they
6 Pages(1500 words)Essay
What different reasons are there for humans to be kind to non-human animals
On the other hand, the deontological rights position asserts that animals possess the same essential psychological properties as humans (Pojman, Food Ethics 62). Such properties include desires, intelligence, memory and
4 Pages(1000 words)Book Report/Review
"The Rights of the Nonhuman World" by Mary Anne Warren
However, animals are not likely to suffer because of confinement as long as they are treated well. With respect to the right to life, animals do not have the cognitive ability to value their lives like
1 Pages(250 words)Assignment
Let us find you another Essay on topic Rights for the Non-human Animals for FREE!
Contact us:
Contact Us Now
FREE Mobile Apps:
  • About StudentShare
  • Testimonials
  • FAQ
  • Blog
  • Free Essays
  • New Essays
  • Essays
  • The Newest Essay Topics
  • Index samples by all dates
Join us:
Contact Us