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However, these Diaspora religions have an impact on the way gender issues are advancing in the United States of America. These Diaspora religions do this in a number of ways;
These Diaspora religions offer many services to the members. However, because the highest number of people in these churches is women, they benefit more from these services. These women are able to get financial support, legal advice, and even counseling. This increases the socioeconomic empowerment of these women. As a result, the presence of these African Diaspora religions has been a boost to the American bid to empower women politically, finally and socially (Griffith & Savage, 2006). It is good to note that the African Diaspora citizens in United States of America make up to one million people, most of whom are women. Most of these people live in American gateway cities such as New York and los Angeles. This means that their impact on socioeconomic matters is likely to affect the rest of the population in United States. As a result, the African Diaspora religions are doing a great job in bringing empowerment to United States of America.
These churches also offer political forums albeit in an informal way. They offer these forums in two main ways. To begin with, the church services are full of political connotations and political matters are involved in these services such as in sermons. The leadership in these churches use the pulpit to discuss political matters of their home-country politics and with politics in United States of America. The other way in which these churches offer a political forum for discussing political matters is with regard to the after-service chats that are one on small informal groups. These women are able to hold small groups where they can chat and educate each other with regard to political matters. This makes it easier for
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Despite the variant backgrounds of the writers in the African diaspora, there are several recurring themes in the short stories examined herein. The major ones are male chauvinism and sexism which force the reader to question the perception the gender roles and why they are so slanted against the women.
Name: Instructor’s Name: Course: Date of Submission: Literature of the African Diaspora, Response Paper 1 The globalized notion of the African diaspora is a representation of multifaceted and multidimensional themes which essentially symbolize the development of the black identity through an understanding of historical contexts.
That the Diasporic Africans came from different regions of the African continent explains the apparent multiplicity and diversity of their culture and identity. Despite the fact that Africans in the diaspora are quite diverse in their culture and social practices, a review of literatures written by diasporic Africans shows that they have same themes, albeit in different settings.
The slave trade has arguably been of great influence in causing the general development of African heritage and actual identity to be perceived as having a diasporic nature. The black literature work by Henry Rowell, Making Callaloo has over time, gradually grown to emerge as a literary work that tries to keenly emphasize on both the twin aspects of the Black diaspora and its subsequent cultural expression.
Sport was once considered a recreational activity but the sector has transformed itself into multibillion dollar industry, and golf is no exception. According to McGrath, McCormick and Garrity (p.5-6) describe golf is regarded as a precision club and ball sport where the competing players make use of several kinds of clubs to hit the balls into a series of holes on a course utilizing the fewest number of strokes.
However, the Diaspora was also a story of struggle and reformation of their identities in the new world despite being diffused to different lands. Hence, some literary artists and writers advocated to the cause through producing pieces that will exhibit this historical phenomenon.
Diaspora groups are universal ethnic common culture groups that have the same connection and characteristics to an existing or fictional motherland.1 This group of people are neither fully endogenous because they may live physically beyond their homeland nor exogenous because they retain their homeland political, economic and cultural connections.
Hoodoo is an American term, originating in the 19th century or earlier, for Afri-can-American folk magic. Hoodoo consists of a large body of African folkloric prac-tices and beliefs with a considerable admixture of American Indian botanical knowledge and European folklore.
Important female figures were associated in this period for the fight of equal rights and they used religion as a tool to assist them in accomplishing this task. These brave women with the assistance of religious thoughts worked towards the elimination of male chauvinism
This poem addresses the issue faced by the enlightened Africa. The epic offers a subject that what kind of emancipation should Africa employ? Should it tribute its customs, or should it acclimatize the European principles that were previously put in folder
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