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The Poor and Vulnerable in the Society Christianity covers large topics on the poor and vulnerable in societies. Christians believe that God has commanded them to fend for of the destitute, widows and orphans in the community as a form of worship. They have an obligation to the poor to cater for their needs because they are disadvantaged (United States Catholic Bishops 45-48). According to Christians, it has always been the will of God to free people from their oppressions. He demonstrated this when he freed the Israelites from the bondage of slavery in Egypt.
Moreover, Jesus stated that one of his missions on earth was for the poor. The above examples illustrate how much God cares for the poor. Christians have the responsibility to emulate these examples because they represent God on earth. Justice in the society is measured by how the poor and vulnerable are treated. If they are sidelined or treated as second citizens, it is because such a society lacks morals and the ethical responsibility needed for fairness to reign. However, when the poor are given a voice, justice flows.
Therefore, Christians should be in the forefront defending the rights of the disadvantaged in society, as this is what is meant by true religion. People blame the poor and vulnerable for their states. These societies equate wealth with hard work. The affluent are praised for their possession. They are considered as superiors because of the material gains they have. On the other hand, the poor are treated as inferior because they do not have wealth acquisitions (Sellers 124-127).
They are regarded as worthless or given difficult tasks to perform because they do not have any other option. However, with such treatment, the rich secure their future while worsening matters for the poor (Ark 55-59). It becomes difficult for the poor to break the cycle of poverty because they are overloaded with work for little pay. Their condition is prolonged not because they are lazy, but because they are not given equal opportunities as their fellow wealthy counterparts. They have to struggle to survive yet the rich glide through life.
However, when chances are provided equally for all, the poor get the opportunity to improve their circumstances. The elite have the advantage to better education. Knowledge puts them ahead in life. It provides them the probability of securing a well-paying job. It puts them ahead in the corporate world. In third world countries, good education is a huge privilege for many. Illiteracy has been a huge cause of poverty. However, there are countries that have abolished school fees in public schools.
In such institutions, the class turn up is high. However, quality performance can be poor due to the disproportionate number of students to the teachers available in managing and teaching the class. Institutions such as Pearson sponsor private schools. The point is to provide the quality of education that is given to children rather than increase the number of class attendance. A group of private schools in Ghana were the first to benefit. The project will extend to Asia as well. Consequently, parents are relieved of the burden of giving their children quality education.
In most cases than not, parents spend a quarter of their salaries on their wages on paying tuition fees for their children. In addition, they spend more on other expenses such as textbooks, remedial classes and clubs. Pearson, an academic institution has helped parents ease such burdens (Tran 12-15). Works CitedArk, Tom Vander. "The Case for Smaller Schools." The Guardian (2002): 55-59.Sellers, Jeff M. ""Deliver Us from Wal-Mart?" Christianity Today (2005): 124-127.Tran, Mark. "Pearson to invest in low-cost private education in Africa and Asia.
" The Guardian (2012): 12-15.United States Catholic Bishops. "Economic Justice for All: Pastoral letter on Catholic social teaching and the US economy." United States Conference of Catholic. Washington, D.C: America Press, 2009. 45-48.
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