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Reasons Why a Conscience May Be Erroneous - Assignment Example

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The author of the paper "Reasons Why a Conscience May Be Erroneous" argues in a well-organized manner that different rules apply in various situations. In this case, evil is not committed with expectations of deriving good, and this forms the Golden Rule. …
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Reasons Why a Conscience May Be Erroneous
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People are constrained to following this judgment of their conscience. In this case, some things depend on people’s conscience such as respecting others. On the other hand, sinning against other people is considered a way of wounding their conscience. Catholic Traditions teach ways of protection from error such as ensuring that one is not get involved in things that would make another person fails. The teachings of Catholic traditions are based on goodness, fruits of the spirit; though, this focuses on the contradictory side of evil. Moreover, these teachings propose two states of being, which include being submissive to God and goodness and refraining from being involved with evil things. These teachings propose that people can only be involved with either God or the devil and the conscience is considered erroneous through involvement with the latter.

Knowledge gathered from Catholic traditional teachings is meant to establish a distinction between God and evil. Conscience is erroneous through evil, which is considered a way of utilizing power for destroying the spiritual development of other people; besides, this serves as a way of defending and maintaining deluding integrity. In this case, people establish a dominion over their victims, where they scapegoat the weak, thereby using evil to misuse power. On the other hand, the Bible in Proverbs 4:19 indicates that evil is “willful ignorance, refusing instructions, walking in darkness, attributes of denial and self-satisfaction.” Therefore, the teaching authority of the Catholic Church plays a significant role by assisting people to distinguish between good and evil; through this way, they can abide by the ethical command of “doing good and avoiding evil”. 

According to the teaching authority of the Catholic Church, there is a need for everyone to try to do well; in fact, this is achieved through determination based on true purpose. For instance, people should have intentions to assist other people, but actions such as stealing, lying, and coveting are wrong. In addition, Aquinas asserted that God created human beings for a particular purpose, which is identified through reason. Christians' acts are based on the reasons based identified as a purpose of living. However, people are expected to recognize evil and this enables them to choose good and do good things. Nevertheless, there is a need to recognize that evil lives among people and that it is available to them. There is a chance for a conscious error to occur in situations where one is unconsciously involved in a trend of evil perception. A sense of sinfulness objects people from experiencing deterioration; though God wants to have a community, whereby people assist each other. Knowledge regarding good and evil offers a way to protect people from conscience errors; thus, people can dwell in righteousness. Therefore, the ethical command of doing good and avoiding evil is associated with people’s judgment of conscience, which can be influenced by the teaching authority of the Catholic Church.

Section Two

  1. Apply the principle of Just War to a particular conflict involving the United States. (Ex. World War II, Korea, Iraq, Vietnam, etc.) Make sure to answer whether the criteria of just war are met and justify your position.

The principle of just war was not applicable after the end of World War II, in which the United States was directly involved; in fact, there were numerous regional conflicts followed such as Vietnam and Korean wars, Eritrea, and Nicaragua. During these wars, the criteria of just war were not met since these conflicts had a profound effect on people that led to there being other small wars, there were various peace-preserving actions, which involved people with no military experience. According to Sheldon (1), there were casualties with individuals of different ages. Different people retained predominant injuries that were caused by the fragmentation of the burns and weapons. Different civilians were left with clustered injuries reflecting on the bombing with the subsequent flying fires and fragments.

Section Three

  1. Explain the Catholic Tradition's understanding of pro-life. What does it mean, what does it mean, and what are some of the misconceptions?

According to Catholic traditions regarding comprehension of pro-life traditions, it is considered a component of establishing family continuity. Moreover, pro-life regards the past and present, which is integrated through the repetition of acts that range from one generation to the other (Whalen, 1). For instance, their Catholic family traditions include the daily Rosary, which is meant for hours of adoration during the pro-life, and this assists in building and creating a moral life (Whalen, 1). There are preconceptions involved in handling pro-life conventions, which have a substantial contribution to spiritual, social, and emotional strength. However, pro-life conventions are considered a channel of grace, which flows through various activities and practices (Whalen, 1). These preconceptions are dealt with in a Christian family based on awareness of the domestic church and various experiences.              

 

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