The Issue of Islamo-Christian Civilization - Essay Example

Part The Edge The focused on the experiences of the individuals living in the edge situations. This involves those cases where the involved persons were processing some changes to Islamic religion by conversion or Reconnections towards the religious roots of some kind of spiritual renewal. According to the author, these situations were referred to as the edge as a result of three issues. The first issue involves the fact that the author distinguished those individuas in this situation and those that reside in the religious and political Muslim History core. The successor state and the Caliphate, the Munghalsand the Safavids, Islam law development and interest issues that come because of the confrontation of medieval with the ideas of Aristotelian (center). The second issue was that the author wanted to avoid using the word margin and periphery, since the two words are commonly perceived as geographical words. These words take into consideration the center. The third reason involved the fact that terminologies like edge and cutting edge will fit into the contention of the edge in Islam instead of the center which is a place where many new categories of things occur. The author also argues out that the lack of an ecclesiastical hierarchy, the Islamic narratives put the institutions of politics at the story center like those of the Caliphate followed by the plethora of the succeeding states all having juris consults, judges, and inspectors of the market as identified by the sheria. This means that like individuals having full faith the Islam find vital identity elements and solace in observing those practices that they encountered first. The local custom fails to provide guidance for the people who consider a shift in the identity of religion through embracing a varied ancestral faith or rather by changing to different religions. Though parallel in other religions, the edgde situations display creativity in the Islamic history, since getting the answers of some questions that are raised by the converts and Muslims exposes the ambiguities that underlie the spiritual authority. The future. In this section the author identify the case and speed communication as the two things, which separate the today edge from the ones in the past, and the de-valuation or the disappearance of the institutions. It is easy to find Muslims from every conditions and land accessing the world wide audience in an easy way. The author uses examples like a preacher inside the Harlem a political leader residing in Kuala Lumpur, a terrorist in Mombasa, and a feminist living in Marrakesh accessing similar audience with Shaikh al-Azhar of Cairo. The old authorities devaluation through the regimes that are modernized of the twentieth and nineteenth century and the establishment of the mass literacy of the youth by the very government have made many Muslims on the edge believe that they have the freedom of choosing the type of Ismalic brand, which best satisfies their circumstances. The perspective of the edge regarding the history of Islam shows that the resolution of the crisis will be depended of minimum ideas than on institutions such those which convince a larger portion of the Muslim segment. The author also suggests that a free market of religion and the beliefs is combined with blessing, at that time when the clouds of war gather and the region voice heard by Luslims who struggle to uplift their families in the sinking countries. Sinking, according to the author implies those countries that suffer as a result of poverty or disorder. These are the individuals who go in a certain religion for their moral and spiritual sustenance, and comfort that is derived from the living in a supportive and caring community of religion. The author is inclined to doubting the current Islam religion, whether it would be fruitful in the future. In this case, the author discusses the challenges that face the new institutionalizing experiments authority. Part 2 According ot the author, the future is characterized by equality among all persons. This is evidenced when the author asserts that the Muslims from all areas and conditions would be able to access equal audience and services despite the level or condition of the individual. The future would be characterized by modernized regimes of the twentieth and nineteenth century rather than the old fashioned authorities. The Islam will have the authority of selecting the type of Islamic brand that would suit them perfectly. This is as a result of the establishment of the mass literacy of the youth by the different governments. In this respect, the perspective of the edge show out that is not depended on the institution ideas such as those that conceive big portions of the Islamic community. The existence of a free market in the beliefs of religion is a blessing that is mixed when the clouds of war assemble. The future will also be characterized by the religious hatred that have gained an ear to many Islam who struggle to have their families raised from poverty. In this publication, the author is right in arguing that it is a wonderful experience to implement democratic regimes among the Muslim believers. In this regard, most Muslims would be in agreement with the fact that the constitution writers rise as a result of the grips challenges in a religious authority. There exist many reasons as to why the Shiite ulama’s succeeded through observing the future as reason that has been suggested as a five century concern of two factions involving the ulama, the Ussulis, and the Akhbaris. On the other hand, the Akhbari argued that the authoritative knowledge was established in voluminous publications from the past. The news or Akhbar, in this case, referred to as the texts that were mostly made whenever Sheism was away from power and are marked by the quietism of the politics. The involved school insisted on the fact that the ulama was to remain away from the affairs of politics up to when the Hidden Imam returns. The Usulu School of knowledge gained the name out of the Arabic usul aldin phrase that implied the faith roots. Through their understanding of the basics of religion and the principles, the usul was allowed to pronounce the judgment that was binding on the problems that were temporal since they were more likely than any other official of the government. It is also true to say that the religious legitimate and questionable Safavid shahs that was expected by the three century related challenges confronted the societies of the Sunni during the nineteenth century. These conflicts made the Sunni to institutions of politics to be the prey of the imperialism of the aggressive Christians. The author, on the other hand, was wrong to hold the contention that the institutional developments would be vital than the innovative doctrines in the coming decade. This is so because is the Sunni Islam trend is observed from the history, there exist some surety that the trend may not continue to follow the current radical breakdown of the authority structure. The ordinary believers need to be convinced to move with the authorities' decisions. The people having minimal credentials need to be given a small ground of making the ordinary Muslim accept new structures of authority that will be depended on the responsiveness of the structure in the political, moral, and social problems. Part 3 In the year 2060 the Ummah would be made up of educated men and women. This is so because the governments would take the lead in embracing the challenges of Muslims in the countries and outside the borders of a given country. The Ummah would be able to speak out and write with no difficulties, as a gained skill for leadership. All the individuals would be informed of their person human rights. There would be bridges between the local communities and the new intellectuals. The perspective of the edge shows out that is not depended on the institution ideas such as those that conceive big portions of the Islamic community. The existence of a free market in the beliefs of religion is a blessing that is mixed when the clouds of war assemble. The future will also be characterized by the religious hatred that have gained an ear to many Islam who struggle to have their families raised from poverty. The Ummah in the U.S would be in agreement with the fact that the constitution writers rise as a result of the grips challenges in a religious authority. There exist many reasons as to why the Shiite ulama’s succeeded through observing the future as reason that has been suggested as a five century concern of two factions involving the ulama, the Ussulis, and the Akhbaris. On the other hand, the Akhbari argued that the authoritative knowledge was established in volume out publications from the pas. The news or Akhbar, in this case, referred to as the texts that were mostly made whenever Sheism was away from power and are marked by the quietism of the politics. The involved school insisted on the fact that the ulama was to remain away from the affairs of politics up to when the Hidden Imam returns. The Usulu school of knowledge gained the name out of the Arabic usul aldin phrasethat implied the faith roots. Through their understanding of the basics of religion and the principlesm, the usul was allowed to pronounce the judgement that was binding on the problems that were temporal since they were more likely than any other official of the government. Work Cited. The case for the Islamo-Christian civilization. 9th December 2013.< http://www.e-reading.co.uk/bookreader.php/141461/The_Case_for_Islamo-Christian_Civilization.pdf> Read More