StudentShare
Contact Us
Sign In / Sign Up for FREE
Search
Go to advanced search...
Free

Nonviolence and Social Justice: Gandhi and the Dalai Lama - Essay Example

Cite this document
Summary
Tha paper gives a brief overview about the religious and political postures of these two great personalities, by comparing and contrasting their ideals as well as historical backgrounds based on which they started their nonviolence movement. …
Download full paper File format: .doc, available for editing
GRAB THE BEST PAPER94.5% of users find it useful
Nonviolence and Social Justice: Gandhi and the Dalai Lama
Read Text Preview

Extract of sample "Nonviolence and Social Justice: Gandhi and the Dalai Lama"

?Gandhi and Dalai Lama In the contemporary world, where violence is maximally adopted for achieving power, there also exists oppositions to that violence, in the name of non-violence or Ahimsa. Two notable faces in this regard, Mohandas Karamchand Gandhi and Dalai Lama believed distinctly in non-violence as a means to achieve social justice. Though both the personalities share common ideologies, there some differences between the two. Here we shall give a brief overview about the religious and political postures of these two great personalities, by comparing and contrasting their ideals as well as historical backgrounds based on which they started their nonviolence movement. Part I In South Africa, Gandhi tasted racial discrimination first-hand, when he was forcibly thrown out of the train, for traveling in the bogies reserved exclusively for the white people.1 This incident inspired him to act against the imposers of racial discrimination not only in South Africa, but also in his home country of India. He initiated non-violent protests which led to the removal of discriminatory rules against the South African Indians. His consistent and forceful non-violent protests helped him formulate his political ideology of Satyagraha. “By the time he left South Africa for his native India in 1914, at the age of 46, Gandhi's philosophy of Satyagraha was fully realised.”2 This ideology, which evolved from his practice of pacific resistance and non-cooperation in South Africa, mainly helped him to shape his mission in India to fight against the British Government for independence. According to him Satyagraha promoted civil disobedience which would be a right way to deal with the political and social oppressors. Satyagraha, adapted from several concepts of nonviolence, was coined by Gandhi stating its meaning as “Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force.”3 Literally, Ahimsa means nonviolence; but for Gandhi it was a much higher doctrine that suggests individuals have to fight against the ones, who attempts sacrilege and oppress them, through love and compassion. Non-violence, in the view of Gandhi “does not mean meek submission to the will of the evil-doer, but it means the pitting of one’s whole soul against the will of the tyrant.”4 In the pursuit of social justice and for the independence of India against the British rule, Gandhi protested through Satyagraha and Ahimsa. He also inspired his followers to combat violence with nonviolence, hatred with love, and to bring an end to the social injustice, prevailing in the society. Satyagraha as his political tool gained a significant success, when the British government was forced to negotiate with Gandhi for the suspension of his civil disobedience movement, which ultimately led to the end of the British colonial rule in India. The British colonialism in India led to the internal struggle for power between the Muslim and the Hindus, which led to violent protests for separate state after the liberation of India. According to Gandhi, the ‘divide and rule’ policy of the British mainly helped them to maintain their control over Indians, and that only led to the separation of India into separate countries of India, Pakistan and Bangladesh after its independence. “The British can retain their hold on India only by a policy of ‘divide and rule’. A living unity between the Muslims and Hindus is fraught with danger to their rule. It would mean an end to it.”5 Part II Dalai Lamas are the head monks of Buddhist Gelugpa lineage, who are regarded as the spiritual as well as the temporal leader of the Tibetan people. The present Dalai Lama, his holiness, Tenzin Gyatso, was recognized as the incarnation of 13th Dalai Lama and began his monastic education at the age of 6.6 In 1950, when he was just 15, the Chinese troops invaded Tibet, which elevated the Dalai Lama to be the head of the state, thereby attaining full power. Soon after the Chinese troops entered Tibet, the people protested in the streets and Dalai Lama held various negotiations with the Chinese leaders, which all turned to be futile. Thus, in 1959, he was forced to exile and consequently landed at Dharamsala in northern India, where the present Tibetan political administration functions. In the aftermath of his exile, he mainly followed Buddhist path of non-violence while protesting against the Chinese invasion. However, his Buddhist emphasis on non-violence restricted the Tibetan rebel group Chushi Gangdruk from continually fighting against Chinese forces.7 Dalai Lama does not show any open resentment against the Chinese government, and still favors peaceful negotiations with them has the way forward. However, his focus on peace and non-violence based on Buddhist principles does not seems to fully resonate with the Tibetans, who are living the Chinese occupied Tibet. As these Tibetans are indulging in violent struggles against the Chinese invaders, Dalai Lama appears helpless, but at the same time stresses his opposition to violence. In an interview, he mentions that “Worst of all, I felt I was losing control of my own people…In central Tibet they were growing more determined to resort to violence; and I felt that I would not be able to stop them much longer, even though I could not approve of violence and did not believe it could possibly help us."8 Based on Buddhist concepts, he envisages Tibet to be a land of peace which can exist in harmony with China. In spite of China failing to respond to his peace proposals, he still insists over his religious notion of ‘we’ instead of ‘they’ (when referring to China). He says, “There’s no room for violence in a world in which we must all live together, interdependent on one another.”9 The acts of self-immolation are carried out by the Tibetan people in order to draw the world’s attention towards the Chinese oppression in Tibet. The criticism that is leveled is, self-immolation bids are not happening often in Tibet nor in India, but in other foreign countries, incited by the libelous groups. The overseas Tibetan separatist forces “using” Dalai Lama sacrifice other people’s lives to reach their ulterior political motives.”10 This act is against the teachings of Buddhism and is indeed against the compassionate spirit of the religion. Self-immolation has accomplished nothing more than causing harm to the Tibetans, and also negative image to the movement. Part III Gandhi and Dalai Lama share few similarities as well as distinct differences. Though both have insisted on nonviolent form of protests, their political and social context greatly varies. That is, Gandhi achieved freedom for India from a responsive British Government, which eventually responded to his protest. However, in Dalai Lama’s case, the Chinese authorities are hostile to his pacifism. As far as social context is concerned, British and Indians were adversaries or opposites in terms of culture, religion and language. However, China and Tibet share a common culture, language and religion which make them indistinguishable. The other difference between them is, Gandhi justified violence in certain circumstances particularly asking people to choose violence over cowardice, while Dalai Lama did not. “I do believe that where there is only a choice between cowardice and violence I would advise violence,” Gandhi wrote in his famous work, Doctrine of the Sword.11 On the other hand, Dalai Lama stated, “nonviolence is the only way, the proper way, to solve the problems among humanity.”12 Both of them emphasized love and compassion as part of their practice of nonviolence. Gandhi, through the Hinduism based concept of Ahimsa, stated that, “If you express your love, Ahimsa, in such a manner that it impresses itself indelibly upon your so called enemy, he must return that love.”13 Dalai Lama, being a Buddhist monk, developed compassion not just from a religious point of view, but also from a humanitarian view. Both Gandhi and Dalai Lama were greatly influenced by their respective religious traditions, while forming their positions on political and social issues, particularly non-violence. Gandhi used religion to make his followers disciplined and committed to social justice. “Prayer is the only means of bringing about orderliness and peace and repose in our daily acts.”14 Dalai Lama’s position as a spiritual leader aided him to send his message of peace to all his followers. Although it seems that both Gandhi and Dalai Lama’s adoption of non-violence could have been entirely inspired by their respective religious affinities, it is not the case, because their focus on non-violence emerged due to various other political and social aspects as well, and so it is universal in nature. In one instance, Lama states that he looks forward for “a democracy that has nonviolence and peace at its roots.”15 Few other examples of nonviolent protest found in the history include, Martin Luther King Jr who spearheaded the American Civil Rights Movement in 1950s inspired by the Gandhian thought of nonviolence. Yet another contemporary example includes Aung San Suu Kyi, who is peacefully fighting for the democratization of Burma against the authoritarian Military rulers. Conclusion: Nonviolence is being used from time immemorial to achieve freedom from oppressors, with varying success. While Gandhi seems to have achieved success through non-violence in the political and social context, Dalai Lama is yet to achieve it. These results kind of implies that the concept of nonviolence has significantly succeeded in the past, but when it comes to the contemporary times, it makes less relevance to the adversaries, because of their hostile approach towards pacifism. Yet there have been sizable examples, where application of nonviolence has brought favorable outcomes during fights for social justice. Read More
Cite this document
  • APA
  • MLA
  • CHICAGO
(“Nonviolence and Social Justice: Gandhi and the Dalai Lama Essay”, n.d.)
Nonviolence and Social Justice: Gandhi and the Dalai Lama Essay. Retrieved from https://studentshare.org/religion-and-theology/1468062-nonviolence-and-social-justice-gandhi-and-the
(Nonviolence and Social Justice: Gandhi and the Dalai Lama Essay)
Nonviolence and Social Justice: Gandhi and the Dalai Lama Essay. https://studentshare.org/religion-and-theology/1468062-nonviolence-and-social-justice-gandhi-and-the.
“Nonviolence and Social Justice: Gandhi and the Dalai Lama Essay”, n.d. https://studentshare.org/religion-and-theology/1468062-nonviolence-and-social-justice-gandhi-and-the.
  • Cited: 0 times

CHECK THESE SAMPLES OF Nonviolence and Social Justice: Gandhi and the Dalai Lama

Nonel Peace prize ( Martin Luther King and The Dalai Lama)

Further in 1989, the 14th dalai lama received the Nobel Prize being honored for his universal responsibility of peace.... and the 14th dalai lama indicates large contrasts in their backgrounds.... dalai lama was born in Tibet to parents who were peasants.... In the age of two his holiness was identified and he was declared the next dalai lama (The Official Website of the Nobel Prize, n.... Thus one can draw two conclusions by comparing the childhood of dalai lama and Martin Luther King Jr....
7 Pages (1750 words) Research Paper

The Ways in Which Martin Luther King Jr Influenced the World

He was a leader who has brought forth substantial changes in terms of the societal understanding on equity and justice.... He was not just fighting against a political system but social issues which involved perceived norms and values of the main stream society.... Moreover, it was very difficult task at that given social context to make the Afro Americans aware that a life of dignity was a matter of right....
8 Pages (2000 words) Research Paper

Dalai Lama - Tibetan Buddhism

the dalai lama lives in Dharmashala, India, as the head of the Tibetan Government in exile, while the Chinese continue to occupy Tibet.... Human rights groups accuse China of maintaining a suppressive rule over the Himalayan region, and monks or other people who express support for the dalai lama are routinely beaten or jailed.... dalai lama, the spiritual leader of Tibetan Buddhism [Lamaism] was formerly the ruler of the country.... dalai lama is believed to be a reincarnation of the Buddha....
2 Pages (500 words) Essay

Gandhis Return to India: Nonviolence

It is not just the prevention of war, but the establishment of social justice and the defense of human rights (Page 474).... In the essay “Gandhi's Return to India: Nonviolence” the author looks at Gandhi, who is considered by many to be not only the founder of the Indian nation but as the leading advocate and practitioner of nonviolence and a modern-day saint.... This massacre revealed the harsh difference between gandhi's nonviolence....
3 Pages (750 words) Essay

Non-Violent Revolution and Liberty

dalai lama, and Mohandas Gandhi used non-violent means to include strikes, sit-ins, and peaceful marches.... Mahatma gandhi once stated, “The essence of the non-violent technique is that it seeks to liquidate antagonisms but not the antagonists”.... hellip; Since time immemorial, ever since the permanence of man on earth, there are bound to be social injustices inflicted on the weak in the society.... social injustices occur when one part has the society have the notion that they are better than another section of the society and hence take this as an opportunity to oppress them....
6 Pages (1500 words) Essay

Nonviolent Conflict vs Nonviolence or Passive Resistance

The author cites the background of gandhi, the Rev.... According to the most powerful exponent of the nonviolent movement, gandhi nonviolent action is “the greatest and most activist force in the world.... In a nonviolent conflict typical patterns are disruptive actions such as strikes and boycotts which are used by civilians; they form a part of a movement struggling for basic rights or justice, against their opponents to put them on constraining and defeat these opponents....
16 Pages (4000 words) Article

Gandhi and Dalai Lama

This paper ''Gandhi and dalai lama'' tells that while Gandhi seems to have achieved success through non-violence in the political and social context, dalai lama is yet to achieve it.... dalai lama, the current religious leader of the Tibetans, is struggling to preserve the Tibetan culture and their identity against Chinese oppression, through nonviolent means.... nbsp;Yet there have been sizable examples, where application of nonviolence has brought favorable outcomes during fights for social justice....
6 Pages (1500 words) Essay

Nonel Peace Prize: Martin Luther King and The Dalai Lama

and the 14th dalai lama in terms of their achievements, values and the implications of their works on future generations.... Further, in 1989, the 14th dalai lama received the Nobel Prize being honored for his universal responsibility of peace (Nobelprize.... He was not just fighting against a political system but social issues that involved perceived norms and values of the mainstream society.... In recognition of their contributions in peacebuilding and maintaining social order, 93 Nobel prizes have been given away in the field of peace (Nobelprize....
9 Pages (2250 words) Term Paper
sponsored ads
We use cookies to create the best experience for you. Keep on browsing if you are OK with that, or find out how to manage cookies.
Contact Us