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Exegetical on Proverbs 31:10-31 - Term Paper Example

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Wisdom: A Woman Worth More Than Rubies Instructor November 23, 2011   Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life…
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Exegetical paper on Proverbs 31:10-31
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Download file to see previous pages She girdeth her loins with strength, and strengtheneth her arms.   She perceiveth that her merchandise is good: her candle goeth not out by night. She layeth her hands to the spindle, and her hands hold the distaff.   She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet.   She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land.   She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.   Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness.   She looketh well to the ways of her household, and eateth not the bread of idleness. Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.i This beautiful passage, from the book of Proverbs, can be interpreted in a number of ways. From a traditional perspective, perhaps the woman, described, is a wife and mother who actually lived, modeling standards which every woman should aspire to attain. Maybe godly women should try to emulate her example in full or in part. A second interpretation is feminist, and sees the woman as being of worth within the context of the patriarchy, while being actually oppressed and having worth in terms of male benefit. A third interpretation is that the woman is real and elitist, and the passage itself has both liberating and oppressive elements for black African women, in particular. A fourth interpretation, the thesis of this paper is that “The woman of worth”, is an acrostic poem extolling godly wisdom which is of great value and benefit to the family and society. ii The traditional interpretation is, no doubt, attractive to any man whose values are based in patriarchal tradition. This woman is a dream, an ideal wife. She is supportive and does all duties of wifehood with great competence. She is low maintenance as she is able to organize, manage and even reward herself. Everyone who sees what a good woman she is can only conclude that her husband is a man of great worth. Her reputation upholds his so that he can sit in the most public place, the city gates, and enjoy the dignity he derives from her. She daily proves what a lucky and clever man he is to have a woman of her quality securely attached to him. She is a God-fearing woman, moral and ethical, compassionate and charitable, providing for her husband and children with great focus. This is the woman all men should want for a wife and all women should aspire to become. This is the woman all mothers and fathers want their sons to marry, to bring into the family. This is the woman all children should be so blessed to have for a mother. This is the woman all servants should have as an estate mistress. This is the woman all communities should have for a model and charitable resource. This is the woman all schools would be proud to claim as an alumnus. This is the woman all churches should look toward as a measured template for ...Download file to see next pages Read More
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