Nietzsche's View - Essay Example

Nietzsche The idea of life is complicated because it is characterized by several issues that beyond human understanding. These include things that guide man’s moral understanding, virtues, values, and vices as noted in criminality and deviant behaviors. On the other hand, how destiny and fate affect individuals is a huge manifestation of the inner possibilities that manipulate man’s existence. This is what Nietzsche explains in his book Thus Spoke Zarathustra in form of eternal recurrences pegged on the two distinct themes of justice and redemption. He adds that the Platonic dialogues spelt out in the Republic or the doctrines of Jesus are highly related because they aim at dissecting the human nature and its adaptation to challenges of life. It also contrasts between the interpretation of redemption as a virtue of forgiveness and justice as an embodiment of good neighborliness. Nietzsche as a respected philosopher and scholar made several assertions and allusions that are connected to eternal recurrence. This is demonstrated by Thus spoke Zarathustra, a complicated philosophical novel that explores among other things varying parables that predict the death of God and the destruction of moralist views. Eternal recurrence, thus, is a replication of the central themes analyzed by the writer and they revolve around redemption and justice1. For example, Nietzsche affirms through his character Zarathustra that humanity is doomed to repeat a particular habit because all events are predestined. This means they can happen repeatedly without fail as new behaviors develop. Additionally, according to the philosopher, infinite repetition of events symbolizes a deliberate surrender to the aspects of fate and destiny as inevitable occurrences that are inseparable from man’s survival. Consequently, life has its distinct parts that persistently guide and inspire man to strive either for success or failure because it is the nature of what Nietzsche calls the overman. These include horrors and pleasures that eternally punctuate the life of an existing being in terms of reverence and acceptance to the complexities of Amor Fati or fate of life. Overall, the philosopher asserts that the overman in the wider realm of life and existence has a particular path that cannot change because it is interlinked to his eventual redemption. It is also a bridge that interconnects the inner being through the full powers of self-mastery that are equally integral in determining one’s journey to become better than the animals. Eternal recurrence is also evident in the acquisition of knowledge and repetition of actions that are fundamental in living an interesting life. According to Nietzsche, this knowledge ensures that actions are continuously repeated to achieve particular goals and objectives. The overman, therefore, is destined to become a better person because he holds on regrets in spite of the daily challenges. Alternatively, the overman loves life as a result of the predictabilities of its nature. This exposition is supported by Plato’s view of justice where he supports the paying of one’s debts and assisting friends as the epitome of doing good in society. Therefore, from an eternal recurrence viewpoint, Nietzsche connotes through his central character, Zarathustra on the essence of developing correct morals that conform to the aspirations of the ordinary society. While Plato believes that harming people is wrong because it destroys relationships, the philosophical novelist believes that the overman is doomed to become either better or worse and it depends on his actions. On the other hand, redemption is noted as an interesting alternative concept in the search for forgiveness from the elements of disgrace or eternal damnation as written in the bible. Redemption is equally seen as an erasure of past errors or renewal of becoming a better person equipped with finding knowledge and understanding. Jesus also interprets the issue of eternal recurrence in the context of life acquired after death especially for most Christians. It supports the will to power that is discussed by Nietzsche whereby he believes all human actions are intertwined both in life and death. Justice and redemption are equally manifested in the complications of comprehending how the will of power is connected to self-enhancement and self-overcoming. In self-enhancement, for instance, the overman is tasked with establishing his own pleasure and happiness to redeem his image and identity. Contrastingly, self-overcoming is determined by reconciling one’s mistakes and follies to the machinations of society such as the seeking of justice from Plato’s perspective. This often elicits the traits of mercy, compassion, and pity in the larger framework of eternal recurrences because life is dynamic. Additionally, in Nietzsche’s context, espousing the themes of Christianity formed the hallmark of distinguishing between good and evil amongst fellow human beings2. It also defines the meaning of achieving an afterlife because of redemption and without the traits of denial that characterized the life of the overman. Slave morality, on the other hand, explored the recurring theme of eternal perfection with emphasis to the Judeo-Christian values that echo the justice doctrines of Plato. In other words, the suppression of morality as demonstrated by Zarathustra denotes the traditionalist aspect of treating truth from a subjective instead of objective viewpoint. Nietzsche argues that in the metaphysical realm, the highest virtue found in any eternal recurrence is the acquisition of truthfulness and idealism. Conversely, the maxim that God is dead depicts the extinction of the supreme power that often guides the universe to accommodate the themes of justice and redemption described in the book. Another equally interesting eternal recurrence that reverberates in the Thus Spoke Zarathustra by Nietzsche is the futility of practicing justice when fellow human beings are not cooperative. This is exemplified by the issue of embracing moralist view not as a redemptive solution, but as a proclamation to the notion of defying the existence of a supreme being. The overman, hence, is predisposed to the illusions of justice described in Plato’s Republic where good is subdivided into three parts. First, there is the portrayal of an ideal community that is tasked with safeguarding the values and morals of assisting the typical overman from succumbing to the temptations of life. This implies that experience is only gained by living a meaningful life full of both happiness and sadness. Similarly, identifying the virtues of embracing self-complacency and poverty concurrently indicate that man is determined to become better through trials and tribulations that fundamentally embody redemption as preached by Jesus. Second, rulers of the various communities such as philosophers bear the responsibility of championing rights and freedoms of the overman. Consequently, it points at the paradigm of differentiating the benefits of right from wrong and how man in the eternal recurrences of life can succeed with contentment and satisfaction. Third, bondage and sin as the epitome of Christian values are important in the interpretations of redemption and justice from the perspectives of Jesus and Plato because of other pertinent reasons. A case in point is the helpless nature that tempts human beings into world desires something that defies the value of redemption as spelt in the Buddhist theology. Eternal recurrence can also be interpreted by the archetype of realizing the goals and responsibilities of attaining both justice and redemption. This means that certain traditions that explain the notion of existence are imperative to gain a rebirth in life. There are other aspects of life that include recitations, visualizations, and meditations that are associated with beauty of life or the tragedy of death and this demonstrates the total detachment that suppresses contentment in life. Christianity, thus, analyses redemption in different forms such as how its ramifications in the realm of life and death situations. Likewise, atonement has a metaphorical sense because it delivers people from the captivity of sin and eternal doom as observed by Nietzsche in his book. According Nietzsche, the overman is trapped in the dogmas of living as normal human being while facing the challenges of regrets, sadness, and moral doubts on the true existence of a deity or Supreme Being. Contrastingly, the notion of self through the manifestations of overcoming, direction, mastery, and cultivation exposes the teachings that should guide the overman discussed by Nietzsche to attain the inner beauty of justice. Accordingly, the wealth of truth that exists connotes the goodness and badness is inseparable elements of life that largely affect the success of Zarathustra in the quest of interpreting complicated philosophical ideas. In his text Beyond Good and Evil, for example, the author opines that values should undergo a specific transvaluation that interrogates all the varied forms. For example, redemption and justice should transform into what Plato calls the reinforcement of prejudices and rationale of comprehending complicated things affecting humanity directly. In his analogy of the Republic, Plato differs with Jesus’ redemptive power because of unconditional nature of both destiny and fate. Thus Spoke Zarathustra is equally interesting in its invention of happiness to help humanity avoid the eruption of chaos within the self. This is supported by Nietzsche’s eternal recurrences of balancing human feelings by suppressing the negative desires that usually tempt individuals into corrupting their morals of existence. Value, however, is derived from the dogmas and doctrines created by bestowing virtues aligned to visions of determinism and free will. It is a deeper manifestation of the Dionysian spirit that enforces courage and self-enhancement while negating resentment in one’s life. Another critical component of life is the accentuation of slave morality when examined from a rational argument as displayed by the urge for a perfect afterlife in Plato’s Republic. Alternatively, the Platonic dialogues expressed by protagonist, Zarathustra affirm the acceptable literary and philosophical traditions that assist in the interpretations of problems and formulations of emerging eternal recurrences. Redemption is interestingly a salient feature in the description of the proclamation of interdependent theories of morality and animality. It embodies the writer’s intended message in the philosophical text particularly the extensive use of religious symbols and allegories to communicate the predicament of the overman. The infinite possibilities of the eternal recurrences are another demonstration of the inner meanings that are derived from the thematic concerns of justice or redemption. For example, Jesus encouraged the integration of love and forgiveness as virtues of strengthening humanity to aid the person overcome the temptations of his errors. Notably, the use of moral parameters signifies the confusion of knowledge by acquiring intrinsic values and virtues to make critical decisions. The formulations of an analytic tradition, according to Nietzsche, demonstrate the setbacks of distinguishing between good and evil in the wider spectrum of assisting those affected by earthly desires. Therefore, it is essential to note the genealogy of morals that define the strength of men while they seek for justice from a philosophical context. As observed in the redemptive powers of Christianity and the dialogues found in Plato’s Republic, new information emerge that explain the essence of reincarnation. Reincarnation, according to the writer’s eternal recurrences, is presumably behind the virtues of self-sacrifice and self-enhancement. In Christian Theology, salvation and redemption are intertwined with the importance of atonement from a philosophical and metaphorical perspective. This means that while Nietzsche is not alluding to Judaism or Abrahamic religions, he is formulating a premise projected toward finding the deeper relevance of redemption for the overman. Conversely, the interpretations of these two themes indicate that the concept of life is influenced by multiple issues that range from ideology to theological aspects. Overall, mindfulness and alertness as written in the Buddhist theology differs from what Jesus considered the ultimate symbol of redemption. It equally opposes the tenets of justice supported by Plato. It, therefore, is crucial to acknowledge that while human beings are complicated in terms of existence, they are similar in character and personality. This evident in what Nietzsche describes as the power of free will to attain contentment and happiness in life. It echoes the sentiments of human compassion and mercy that are often displayed when an individual is faced with different predicaments in life. As a result, human beings struggle against the compelling forces of pleasure and self-sacrifice or the fundamental idea of becoming complacent to nature. Likewise, this complacence elicits a reactionary trait that demonstrates the complexities of eternal recurrences in life. Work Cited Nietzsche, Friedrich. 2012. Thus Spoke Zarathustra. New York: SAGE. Read More