Faith Diversity - Navajo Indians, Shintoism, and Buddhism - Essay Example

Faith Diversity al Affiliation) Faith Diversity The term spiritual comes from the words “spirit” and "ritual". Spirituality can be defined as the religious notions that are centered to invoke the spirits via mediums. Perfect comprehensions on the aspects of life are accepted by the health care practices of today. The paper therefore, discusses Navajo Indian, Shintoism and Buddhism. The spiritual perception on healing in the Buddhist lifestyle is that it is acquired through wisdom, acts of love and reconciliation. Someone who exhibits great compassion is able to draw on inner strength to conquer pain. At a physical level, that person may agonize pain, but their mental temperament is composed. His or her mental level is able to reduce the physical pain. Owing to that person’s mental temperament, the immune system is energized to fight the disease. At times, someone is at peace in tolerating physical pain or death in an ideal way, without suffering from it. A Buddhist have preference to calm and peaceful environments. Diet and exercise are fundamental constituents of healing or preventing disease in Buddhist. They pray and meditate frequently to stimulate relaxation and healing. If sickness does occur, many have faith in using the mind to help overcome it. If certain anything happens, there is belief that a person has caused that event to occur. Following death, Buddhists do not disturb the body for as long as time allows. The first 49 days after a person decease are very significant. This is the time during which prayers are offered before the new life, rebirth, begins (Andreasen, 2011). According to a Buddhist, if a medical doctor is very educated but not compassionate their medicine is ineffective. The beginning of trust comes with pledge, a sense of duty, and a sincere sense of concern. Buddhist doctor of medicine treat their patient as if they are their own child. This is the perception and spiritual beliefs a Buddhist individual has when cared for by health care providers (Katō, 2011). Shintoism is a lifestyle, not a religion. They show is excessive respect for nature and when Shintoists are adjacent to nature they are adjacent to their kami. Kami are spirits with mystical influences they worship which are often portrayed as a variety of objects in nature such as trees and animals. Shintoism shows a strong aspiration for sanctification in all sides of their life and this can be perceived through their ceremonies or in their way of philosophy. Shintoists, when a person dies, they believe that he is reincarnated. The spiritual perspective on healing from the Shintoist perspective is that Shinto’s followers may try to find medical care at medical facilities; they also use other means for healing as herbal cures. Shinto followers accepts the care they receive but they are more uncomfortable when it comes to complex treatment. Since they are very reverential of nature and pursuing a natural path in life, complex treatment goes in contradiction of their philosophies in pursuing a natural life (Olcott, 2009). A critical constituent on healing comprises silent prayer to one of the kami asking for a favor. The Shinto’s believe that kami want their followers to be joyful so they pray for better health and a good life. They offer pray during key life events such as birth, marriage ceremonies, and death. At times, they inscribe their prayer on a tablet and leave it at the sanctuary. Shinto people have a small shrine in their compound where offerings are made to a specific kami. In response to what is important to the Shinto devotees when cared for by health care providers, they advocates of a natural way of healing and normally are not in favor of non-natural means to survive. Some patients will depend on the doctor and will be very compliant of the results, no matter how severe (Oshley & McPherson, 2013). Finally, the Navajos do not have a religion that conventionally worship a god. Their lifestyle, which comes from their holy early period, functions as their belief system, which endeavors for steadiness and coherence. Navajos have faith in that they are associated to the land and are kinsfolks to every living organism. Their lifestyle is ritualistic and traditions that unite them to their sacred and historical past. All through their life, they crave for holistic wellness under which their life is based. Navajo’s believes that sickness comes when someone has an imbalance between body, spirit, and mind. A Navajo doctor might be required to correct this imbalance by interpreting dreams or the vibrations in nature. After that, a healing ritual can be scheduled to help the mind in curing the body. These ceremonies are conducted in special clothing and include recites, which are a modes of prayers. A number of days are considered for sanctification and the curative process to proceed after the healing ceremony. During this time, the individual is required to abstain from certain activities, like bathing. This proof the Navajo’s solemnity for a deep longing for healing to take place. The Navajo also use herbs for diagnosis or search for a medical doctor for some care. Healing ceremonies are sometimes conducted on specialized hospitals for Navajo’s. If a Navajo is hospitalized, Navajo doctors are occasionally taken to the patient’s hospital room (Underwood, 2010). Navajo are however repeatedly suspicious of the western medicine practice. They want their doctors to recognize their philosophies. The Navajo prefers seeing more medical facilities consider the Native American way of life as strategies for medical facilities are put into place. They find most amenities are too commercial like and cold which produces stress and worry. This frequently makes it tough to regain wellness through harmony and steadiness. Collectively, all these religious groups have a consistent information pertaining to how they appreciate the care given to them by health care providers whose spiritual beliefs were not the same as their own. The care they get needs to be in accordance with their values which might take into account the medical team tactic that respects their philosophies, a serene and tranquil surrounding, or incorporation of healing undertakings different to their ways of life. They do not want healthcare employees to assume that what is of significance in western treatment is essentially shared by all cultures (Santella, 2012). When sick people see health care providers let go of their own beliefs, patients feel more relaxed in their care. A sense of trust cultivates. Patients have more relaxation knowing that their ways of life are understood, appreciated, and assimilated into their care. All of these efforts encourage their healing progression. The Christian viewpoint of faith and healing often denotes God’s authority to heal. God’s will is deduced by some as being disciplined for their iniquities, or as a method to bring a person nearer to God owing to lack of faith. Current belief in healing incorporates God’s will through faith with old-style medical practices. God has given human the capability to acquire understanding and ability to follow and employ scientific advances to aid treat or cure diseases. Nevertheless, in contrast to other beliefs, this may not embrace a faith in the same deity or what is vital in an individual’s life. In conclusion, I have learned a lot. Acquiring a better expertise of the philosophies and values of other ethos. It has considerably amplified my alertness to never take up for granted that the care normally offered is in conformity with the philosophies and requirements of patient. I am more mindful of the importance to first uphold patient’s opinions so I can contribute in their healing process that is in respects to their beliefs and finest meets their desires. References Andreasen, E. (2011). Popular Buddhism in Japan: Shin Buddhist religion & culture. Honolulu: University of Hawaiʻi Press. Katō, G. (2011). A study of Shinto the religion of the Japanese nation. London: Routledge. Olcott, H. S. (2009). The Buddhist catechism. Auckland, N.Z.: Floating Press. Oshley, N., & McPherson, R. S. (2013). The journey of Navajo Oshley an autobiography and life history. Logan, Utah: Utah State University Press. Santella, A. (2012). The Navajo. New York: Childrens Press. Underwood, A. C. (2010). Shintoism; the indigenous religion of Japan. London: The Epworth Press. Read More