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This goes so far as to pinpoint the own weaknesses of the number of proposals indicated within the text itself. But what it contains and what it reflects speak highly of the way we live. He purposely sought to eliminate highly imbued ideals which are rather unfeasible to one that is attainable. This reverberates through the ages which stills makes through what Aristotle said centuries ago to the way we live in this day and age.
“What then is the good of each? Surely that for whose sake everything else is done. In Medicine this is health, in strategy victory, in architecture a house, in any other sphere something else, and in every action and pursuit the end; for it is for the sake of this that all men do whatever else they do. Therefore, if there is an end for all that we do, this will be the good achievable by action, and if there are more than one, this will be the goods achievable by action” (Aristotle, Nichomachean Ethics, I-1). This he expounds further upon by giving the two kinds of virtue, being intellectual and moral or simply ethics and habit including the modes by which they are acquired. This is the movement from potentiality to habit. Arguably, this discourse gives the hold of truth for which it was based upon logical value formation. It may not always be something that is easily perceived upon as a digested quality of human action but it is upon contemplation the very essence of the fundamentals of our existence.
Thus, the understanding of every action is set down as for the creation of happiness which is in contemplation with virtue formed by habit. Many conflicts arise from this as case to case scenarios would yield it true to it fullest extent. Let’s say for example that there is a boy, let’s call him John for consistency, who was raised to a family with close ties. That while growing up and to the present point he had
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The film “Dead Man Walking” depicts the appeal process faced by a convicted murderer, and how his crime, trial and acts on death row affect himself, a nun who is working with him on his appeal, and the families of the victims. It invokes some of the hardest and most troubling questions facing society today such as: does the state have the right to kill its own citizens?
As the action of the different body parts the human being as a whole also shoulders a responsibility of performing a particular function, which should be proper by its very nature. Some human beings think that their basis existence of being a human satisfies the requirement of the phrase ‘proper function’.
King Lear’s action is very quick and he immediately disinherits Cordelia. In this part of the play, the king severs his relationship to his daughter Cordelia and considers her as a “stranger.” The rage that King Lear feels is so great that he does not only disinherit Cordelia; he also gives her share to her sisters Goneril and Regan.
Plato’s criticism of democracy is of the direct and unchecked democracy of Ancient Athens (557a-564a). Plato fears that democracy leads to an excess of freedom, which refers to the carefree state of doing whatever one likes. This kind of conception undermines the authority and purpose of the state, which is to limit the freedom of individuals with respect to what they can and cannot do.
In fact, Aristotle makes an essential distinction between moral virtues and intellectual virtues in Book II and the former refers to virtues learned through habit and practice while the latter refers to virtues learned through instruction. Therefore, it is essential to realize that the Book VI of The Nicomachean Ethics builds up on the arguments that were put forward in previous discussions and brings out the various aspects of intellectual virtue.
In a modern context, it is difficult to see why the thought that “everything in moderation” is the proper way toward moral virtuousness. However, from an Ancient Grecian perspective, the idea makes sense; “moderation is best” is a phrase that emerged in Greece from a thinker named Cleobulus, known as one of the Seven Sages of Greece.
Although the original book appeared in Greek, a factor that has made translation quite hectic, this volume manages to bring out ideas as perceived by Aristotle. The book provides insight on the virtues and vices described by Aristotle. The volume consists of ten books as Aristotle penned them down.
The central notion in Aristotle's ethics is the good life. Everything that people do, and everything that happens to them, is of ethical significance, as Aristotle conceives of ethics, insofar as it helps or hinders or is part of the good life. An act or occurrence may matter ethically even if it is involuntary; it will not then deserve praise or blame, but it may affect the value of life.
es in Western discourse, the Nicomachean Ethics is not an attempt of morals of what man should and should not do, and what those “dos and don’ts” are, but rather an explanation or model for self-cultivation of ones own virtues and excellence. To necessitate this,
Aristotle believes that it is not the emotions and passions of people that really make them to behave or act in a particular way. It is also not the absence of reason that makes people to behave in a particular manner and Aristotle believes that akrasia poses an
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